Pope Kirillos

Tag: Living Water

  • John 7 – Jesus at the Feast of Tabernacles and the Division Among the People

    Jesus and the Division: Understanding John 7 and True Faith

    Executive Summary ✨

    John 7 unveils a crucial moment in Jesus’ ministry, showcasing His presence at the Feast of Tabernacles and the subsequent division it caused among the people. This chapter highlights the conflict between belief and unbelief, obedience and disobedience, and the struggle to discern the true Messiah. Jesus’ teachings challenged the established norms and revealed the hypocrisy of the religious leaders, leading to debates and ultimately, attempts on His life. The chapter emphasizes the importance of seeking truth with an open heart, recognizing the divine origin of Jesus’ words and actions, and understanding that genuine faith requires more than mere intellectual assent. Exploring Jesus and the Division among the people reveals the depth of His message and the choice we all face: to accept Him as the Messiah or reject Him, clinging to worldly understanding.

    Introduction: John chapter 7 offers a window into the charged atmosphere surrounding Jesus’ ministry. Attending the Feast of Tabernacles, a time of great celebration and remembrance, He stirred controversy and revealed the spiritual blindness that permeated the hearts of many. This chapter serves as a powerful reminder of the importance of discernment, obedience, and the pursuit of truth in our own spiritual journeys. The lessons within are as relevant today as they were two millennia ago, urging us to examine our own hearts and ensure we are truly following Christ. Do you need a beautiful website to share your faith, consider our website creation services.

    Commentary Sections 📖

    John 7:1-2

    KJV: After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him. Now the Jews’ feast of tabernacles was at hand.

    NKJV: After these things Jesus walked in Galilee; for He did not want to walk in Judea, because the Jews sought to kill Him. Now the Jews’ Feast of Tabernacles was at hand.

    Jesus deliberately avoids Judea due to the escalating hostility from the Jewish authorities who sought His demise. The Feast of Tabernacles, a celebration of God’s provision during the Israelites’ wilderness wanderings, is approaching. This sets the stage for a confrontation between Jesus and those who rejected Him.

    Spiritual Application: Like Jesus, we must discern when to withdraw from hostile environments to protect ourselves spiritually and physically. We must be wise as serpents and harmless as doves (Matthew 10:16). The Feast of Tabernacles reminds us to be thankful for God’s provision in our lives and to remember His faithfulness throughout our journey.

    John 7:3-4

    KJV: His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest. For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

    NKJV: His brothers therefore said to Him, “Depart from here and go into Judea, that Your disciples also may see the works that You are doing. For no one does anything in secret while he himself seeks to be known openly. If You do these things, show Yourself to the world.”

    Jesus’ brothers, likely driven by a mixture of skepticism and ambition, urge Him to go to Judea to publicly display His miracles. Their suggestion reveals a misunderstanding of Jesus’ mission and a desire for earthly recognition.

    Spiritual Application: Even those closest to us may not fully understand our calling or the path God has laid out for us. We must remain steadfast in our obedience to God, even when facing pressure from others to conform to worldly expectations. Their advice, although seemingly logical, stems from a lack of faith and understanding. We see a similar dynamic in the Old Testament when Joseph’s brothers mocked his dreams.

    John 7:5

    KJV: For neither did his brethren believe in him.

    NKJV: For even His brothers did not believe in Him.

    This verse reveals the profound lack of faith within Jesus’ own family. Their skepticism underscores the challenge Jesus faced in convincing even those closest to Him of His true identity and mission.

    Spiritual Application: Faith is a gift, not a guarantee. It can be especially challenging to share our faith with those who know us best, as they may struggle to see beyond our imperfections. St. Mark recounts the story of the demon-possessed boy, where the father pleads “Lord, I believe; help my unbelief!” (Mark 9:24). This reflects the struggle we all face sometimes.

    John 7:6-9

    KJV: Then Jesus said unto them, My time is not yet come: but your time is alway ready. The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come. When he had said these words unto them, he abode still in Galilee.

    NKJV: Then Jesus said to them, “My time has not yet come, but your time is always ready. The world cannot hate you, but it hates Me because I testify of it, that its works are evil. You go up to this feast. I am not yet going up to this feast, for My time has not yet fully come.” When He had said these things to them, He remained in Galilee.

    Jesus explains that His “time” has not yet come, referring to the appointed time for His suffering and glorification. He highlights the contrast between His relationship with the world, which hates Him because He exposes its evil, and His brothers, who are not subject to the same animosity. He delays going to the Feast, emphasizing the divine timing of His actions.

    Spiritual Application: We must trust in God’s timing, even when it differs from our own desires or expectations. The world will inevitably hate those who follow Christ and stand for truth, but we must remain faithful, knowing that our reward is in heaven. As the Apostle Paul said in Galatians 1:10, “For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.”

    John 7:10-13

    KJV: But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. Then the Jews sought him at the feast, and said, Where is he? And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people. Howbeit no man spake openly of him for fear of the Jews.

    NKJV: But when His brothers had gone up, then He also went up to the feast, not openly, but as it were in secret. Then the Jews sought Him at the feast, and said, “Where is He?” And there was much complaining among the people concerning Him. Some said, “He is good”; others said, “No, but He deceives the people.” However, no one spoke openly of Him for fear of the Jews.

    After His brothers leave, Jesus goes to the Feast, but discreetly. The people are divided, some believing He is good, others accusing Him of deception. Fear of the Jewish authorities prevents open discussion about Him.

    Spiritual Application: Fear can be a powerful obstacle to speaking the truth. We must pray for courage to stand up for our faith, even in the face of opposition. The division among the people reflects the ongoing struggle between truth and falsehood, and the importance of seeking discernment from the Holy Spirit. We can draw inspiration from the Book of Daniel where Daniel and his companions refused to bow down to idols.

    John 7:14-15

    KJV: Now about the midst of the feast Jesus went up into the temple, and taught. And the Jews marvelled, saying, How knoweth this man letters, having never learned?

    NKJV: Now about the middle of the feast Jesus went up into the temple and taught. And the Jews marveled, saying, “How does this Man know letters, having never been taught?”

    Midway through the Feast, Jesus enters the temple and begins teaching. The Jewish leaders are astonished by His wisdom and knowledge, questioning how He could possess such understanding without formal education. This highlights the divine source of Jesus’ teachings.

    Spiritual Application: True wisdom comes from God, not from human learning alone. We should seek to learn from both secular and spiritual sources, but always prioritize God’s Word and guidance. Let’s remember that even the greatest intellects pale in comparison to Divine wisdom.

    John 7:16-18

    KJV: Jesus answered them, and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

    NKJV: Jesus answered them and said, “My doctrine is not Mine, but His who sent Me. If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority. He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him.

    Jesus declares that His teaching comes from God, not from Himself. He states that those who desire to do God’s will will recognize the divine origin of His doctrine. He contrasts seeking personal glory with seeking the glory of the Father, emphasizing His own truthfulness and righteousness.

    Spiritual Application: Obedience is key to understanding God’s truth. We must be willing to submit our will to His and to seek His guidance in all things. True teachers seek to glorify God, not themselves, and their teachings are consistent with His Word. The Holy Fathers emphasize humility as the cornerstone of spiritual growth – “ἡ ταπεινοφροσύνη ἐστὶν ἡ θεμέλιος πάσης ἀρετῆς” (humility is the foundation of every virtue), (Saint Anthony the Great).

    John 7:19-24

    KJV: Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? The people answered and said, Thou hast a devil: who goeth about to kill thee? Jesus answered and said unto them, I have done one work, and ye all marvel. Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? Judge not according to the appearance, but judge righteous judgment.

    NKJV: Did not Moses give you the law, and yet none of you keeps the law? Why do you seek to kill Me?” The people answered and said, “You have a demon. Who is seeking to kill You?” Jesus answered and said to them, “I did one work, and you all marvel. Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because I have made a man completely well on the Sabbath? Do not judge according to appearance, but judge with righteous judgment.”

    Jesus accuses the people of not keeping the Law of Moses, despite their adherence to it. He points out their hypocrisy in seeking to kill Him for healing on the Sabbath, while they circumcise on the Sabbath to uphold the Law. He urges them to judge with righteous judgment, not according to appearances.

    Spiritual Application: Hypocrisy is a grave sin. We must examine our own hearts and ensure that our actions align with our words. True obedience to God requires mercy and compassion, not rigid adherence to legalistic rules. Justice and mercy must walk together. We should always seek to discern the spirit of the law, rather than just its literal interpretation. This is often a key tenet in the teachings of St. Cyril of Alexandria.

    John 7:25-31

    KJV: Then said some of them of Jerusalem, Is not this he, whom they seek to kill? But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ? Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is. Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. But I know him: for I am from him, and he hath sent me. Then they sought to take him: but no man laid hands on him, because his hour was not yet come. And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

    NKJV: Then some of them from Jerusalem said, “Is this not He whom they seek to kill? But look! He speaks boldly, and they say nothing to Him. Do the rulers know indeed that this is the Christ? However, we know where this Man is from; but when the Christ comes, no one knows where He is from.” Then Jesus cried out in the temple, as He taught, saying, “You both know Me and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. But I know Him, for I am from Him, and He sent Me.” Therefore they sought to take Him; but no one laid a hand on Him, because His hour had not yet come. And many of the people believed in Him, and said, “When the Christ comes, will He do more signs than these which this Man has done?”

    The people of Jerusalem recognize that Jesus is the one the authorities seek to kill, yet He speaks openly. Some wonder if the rulers secretly believe He is the Christ. They object that they know His origins, while the Messiah’s origins are unknown. Jesus declares that He is sent by God, whom they do not know. They attempt to arrest Him, but are unable, as His time has not yet come. Many believe in Him, questioning if the Messiah will perform more miracles.

    Spiritual Application: Jesus’ bold proclamation of His divine origin challenges the limited understanding of the people. True knowledge of Christ comes through revelation from God, not through human understanding alone. God’s timing is perfect, and no one can thwart His plans. Miracles can lead to belief, but true faith requires a deeper understanding of Christ’s identity and mission.

    John 7:32-36

    KJV: The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him. Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. Ye shall seek me, and shall not find me: and where I am, thither ye cannot come. Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles? What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

    NKJV: The Pharisees heard the crowd murmuring these things concerning Him, and the Pharisees and the chief priests sent officers to take Him. Then Jesus said to them, “I shall be with you a little while longer, and then I go to Him who sent Me. You will seek Me and not find Me, and where I am you cannot come.” Then the Jews said among themselves, “Where does He intend to go that we shall not find Him? Does He intend to go to the Dispersion among the Gentiles and teach the Gentiles? What is this saying that He said, ‘You will seek Me and not find Me, and where I am you cannot come’?”

    The Pharisees, alarmed by the people’s murmuring, send officers to arrest Jesus. Jesus warns them that He will soon leave them and return to the Father. He states that they will seek Him but not find Him, and they will be unable to go where He goes. The Jews misunderstand His words, speculating that He might go to the Dispersion among the Gentiles.

    Spiritual Application: Jesus foreshadows His ascension and the consequences of rejecting Him. Those who reject Christ in this life will not be able to join Him in eternity. We must seize the opportunity to seek Him now, while He is still within reach. This passage underscores the seriousness of our choices and the eternal consequences of our faith. The concept of separation from God is a recurring theme in both Old and New Testaments.

    John 7:37-39

    KJV: In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

    NKJV: On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.

    On the last and most important day of the Feast, Jesus proclaims that those who thirst should come to Him and drink. He promises that those who believe in Him will have rivers of living water flowing from within them, referring to the Holy Spirit, who would be given after His glorification.

    Spiritual Application: Jesus offers Himself as the source of true satisfaction and spiritual fulfillment. The Holy Spirit is the “living water” that quenches our spiritual thirst and empowers us to live a life of faith. This passage is deeply connected to the Old Testament imagery of water as a symbol of life and purification. We should constantly seek the infilling of the Holy Spirit, recognizing that He is essential for our spiritual growth and effectiveness.

    John 7:40-44

    KJV: Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. Others said, This is the Christ. But some said, Shall Christ come out of Galilee? Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? So there was a division among the people because of him. And some of them would have taken him; but no man laid hands on him.

    NKJV: Therefore many from the crowd, when they heard this saying, said, “This is truly the Prophet.” Others said, “This is the Christ.” But some said, “Will the Christ come out of Galilee? Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?” So there was a division among the people because of Him. Now some of them wanted to take Him, but no one laid hands on Him.

    The people respond differently to Jesus’ words. Some believe He is the Prophet, others that He is the Christ. Some object that He is from Galilee, while the Messiah is to be born in Bethlehem, of the lineage of David. Division arises among the people. Some want to arrest Him, but no one does.

    Spiritual Application: Varying opinions about Christ are inevitable. People will interpret Scripture differently and have different perspectives. We must approach these differences with humility and a willingness to learn from one another. However, we must also hold fast to the truth revealed in Scripture and the teachings of the Church, trusting in the guidance of the Holy Spirit.

    John 7:45-52

    KJV: Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him? The officers answered, Never man spake like this man. Then answered them the Pharisees, Are ye also deceived? Have any of the rulers or of the Pharisees believed on him? But this people who knoweth not the law are cursed. Nicodemus saith unto them, (he that came to Jesus by night, being one of them,) Doth our law judge any man, before it hear him, and know what he doeth? They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.

    NKJV: Then the officers came to the chief priests and Pharisees, who said to them, “Why have you not brought Him?” The officers answered, “No man ever spoke like this Man!” Then the Pharisees answered them, “Are you also deceived? Have any of the rulers or of the Pharisees believed in Him? But this crowd that does not know the law is accursed.” Nicodemus (he who came to Jesus by night, being one of them) said to them, “Does our law judge a man before it hears him and knows what he is doing?” They answered and said to him, “Are you also from Galilee? Search and look, for no prophet has arisen out of Galilee.”

    The officers return to the Pharisees and chief priests without arresting Jesus, explaining that no one has ever spoken like Him. The Pharisees accuse them of being deceived, pointing out that none of the rulers or Pharisees believe in Him. They dismiss the crowd as ignorant of the law and cursed. Nicodemus defends Jesus, arguing that the law requires a fair hearing. The Pharisees mock Nicodemus, suggesting he is also from Galilee, and assert that no prophet comes from Galilee.

    Spiritual Application: The Pharisees represent religious pride and intellectual arrogance. They are unwilling to consider the possibility that Jesus might be the Messiah because He does not fit their preconceived notions. We must be wary of intellectual pride and always remain open to the possibility that God may work in unexpected ways. Nicodemus’s courage in defending Jesus, even in the face of opposition, is an example for us to follow. Nicodemus, who once came to Jesus by night, starts to show a public sign of defending Him.

    John 7:53

    KJV: And every man went unto his own house.

    NKJV: And everyone went to his own house.

    This verse marks the end of the encounter, with everyone returning to their homes. It underscores the unresolved tension and the ongoing division among the people concerning Jesus.

    Spiritual Application: The division caused by Jesus continues even after the Feast concludes. Each person must ultimately decide for themselves whether to accept or reject Him. This verse serves as a reminder that the choice is ours, and we will be held accountable for our decision. The day we stand before God we will be asked: What have you done with my Son?

    Subtopic Sections💡

    The concept of “time” is crucial to understanding this chapter. Jesus refers to His “time” not yet having come several times. This speaks to the divine plan and the predestined nature of His mission.

    • Divine Timing: God’s timing is perfect. We must learn to trust in His timing, even when it differs from our own expectations.
    • Patience: Jesus’ patience in waiting for the right moment is an example for us to follow.
    • Preparation: Jesus used the time before his “hour” to prepare his disciples and teach the truth.
    • Eternal Perspective: The “time” Jesus refers to is not merely a chronological event, but part of God’s eternal plan.
    • Active Waiting: Waiting on God does not mean being passive. We should be actively seeking His will and preparing ourselves for His purposes.

    The theme of “division” is also prominent in this chapter, showcasing that choosing between belief and unbelief is a deeply personal decision.

    • Internal Conflict: The division within individuals reflects the struggle between their old nature and their new nature in Christ.
    • Social Division: Jesus’ presence and teachings inevitably cause division within families, communities, and even nations.
    • Spiritual Warfare: The division between believers and unbelievers reflects the ongoing spiritual warfare between good and evil.
    • Personal Choice: Each individual must choose whether to accept or reject Christ.
    • Uncomfortable Truth: It’s a clear fact that following Christ doesn’t avoid conflict; rather, sometimes it’s increased.

    FAQ ❓

    Q: Why did Jesus delay going to the Feast of Tabernacles?

    A: Jesus delayed going to the Feast because His “time” had not yet come, referring to the appointed time for His suffering and glorification. He also sought to avoid unnecessary conflict with the Jewish authorities who sought to kill Him.

    Q: What is the significance of the “living water” that Jesus speaks of?

    A: The “living water” refers to the Holy Spirit, who is given to those who believe in Jesus. The Holy Spirit quenches our spiritual thirst, empowers us to live a life of faith, and enables us to bear fruit for God’s glory. This is a fulfillment of the prophecies in the Old Testament.

    Q: Why were the Pharisees so opposed to Jesus?

    A: The Pharisees were opposed to Jesus because He challenged their authority, exposed their hypocrisy, and threatened their position within Jewish society. They were unwilling to consider the possibility that He might be the Messiah because He did not fit their preconceived notions.

    Q: How can we apply the lessons of John 7 to our lives today?

    A: We can apply the lessons of John 7 by seeking truth with an open heart, obeying God’s will, discerning between good and evil, standing up for our faith, and trusting in God’s timing. We must also be wary of intellectual pride and remain open to the possibility that God may work in unexpected ways.

    Conclusion ✨

    John 7 presents a powerful portrait of Jesus and the Division He caused among the people. This division stemmed from a clash between belief and unbelief, truth and falsehood, and the acceptance or rejection of Jesus as the Messiah. The chapter reminds us that true faith requires more than mere intellectual assent; it demands obedience, humility, and a willingness to seek God’s will. We must strive to discern the divine origin of Jesus’ words and actions, recognizing that He is the source of true satisfaction and spiritual fulfillment. Let us, therefore, examine our own hearts and ensure that we are truly following Christ, allowing the Holy Spirit to guide us into all truth and empower us to live a life that glorifies God. Today, just as in the days of Jesus, choosing to follow him means recognizing the division and making a conscious choice to stand with Him.

    Tags

    Jesus, John 7, Feast of Tabernacles, Division, Belief, Unbelief, Holy Spirit, Pharisees, Nicodemus, Living Water

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  • John 4 – Jesus and the Samaritan Woman at the Well

    Encountering the Living Water: A Coptic Orthodox Commentary on John 4

    Executive Summary

    John 4, the story of Jesus and the Samaritan Woman at the Well, is a profound exploration of divine grace, evangelism, and the true nature of worship. The “Living Water” Jesus offers transcends ethnic and social barriers, offering forgiveness and eternal life to all who believe. Through this encounter, we learn about Jesus’s divine knowledge, His compassion for the marginalized, and the importance of worshipping God in Spirit and in truth. This chapter highlights the universality of salvation, as the Samaritan woman becomes an apostle, bringing her entire village to Christ. This passage resonates deeply within the Coptic Orthodox tradition, reminding us of the transformative power of encountering the Living Christ and sharing His love with the world. This chapter offers invaluable lessons on repentance, faith, and the essential call to evangelize, enriching our spiritual lives with practical applications.

    John 4, the account of the Samaritan woman at Jacob’s well, is a pivotal narrative revealing the very essence of our salvation. It showcases Jesus’s radical love and acceptance, breaking down barriers of ethnicity and gender to offer the “Living Water” to a thirsty soul. This encounter isn’t merely a historical event; it’s a living icon of God’s relentless pursuit of humanity and the transformative power of faith.

    Commentary on John 4

    John 4:1-4: Jesus Departs Judea for Galilee

    John 4:1-4 (KJV): When therefore the Lord knew how that the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples,) He left Judaea, and departed again into Galilee. And he must needs go through Samaria.

    Jesus, aware of the rising tensions with the Pharisees, deliberately chooses a path that leads through Samaria. This journey wasn’t merely a geographical necessity, but a divinely orchestrated encounter. The phrase “He must needs go through Samaria” indicates divine providence. This challenges us to consider the less traveled paths in our own lives – those places and people we might instinctively avoid – as potential opportunities for God’s grace to manifest. Sometimes, the most profound spiritual encounters occur in unexpected territories, leading us to serve our Lord using the latest and greatest technologies available to us, like AI website builder.

    John 4:5-6: Jacob’s Well and Jesus’s Weariness

    John 4:5-6 (KJV): Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

    The setting at Jacob’s Well, near Sychar (modern-day Askar), is significant. It connects Jesus to the patriarchal history of Israel, specifically Jacob and Joseph. The well itself, a source of physical water, becomes a symbol of the spiritual water that Jesus offers. The fact that Jesus is “wearied with his journey” highlights His humanity. He is not a distant, detached deity, but a man who experiences fatigue and thirst, just as we do. “Ὁ Ἰησοῦς οὖν κεκοπιακὼς ἐκ τῆς ὁδοιπορίας ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ” (ho Iēsous oun kekopiakōs ek tēs hodoiporias ekathēzeto houtōs epi tē pēgē) – “Jesus therefore, wearied from the journey, was sitting thus on the well.” This verse reminds us that Christ intimately understands our human struggles. We can approach Him in our weariness, knowing that He empathizes with our condition. This highlights the concept of the Incarnation – God becoming man – central to Coptic Orthodox theology. This shared humanity allows us to have a more profound and intimate relationship with our Savior.

    Spiritual Application: Find rest in Christ during times of weariness. Recognize His shared humanity and seek solace in His presence.

    John 4:7-9: The Samaritan Woman’s Surprise

    John 4:7-9 (KJV): There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. (For his disciples were gone away unto the city to buy meat.) Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

    The woman’s surprise stems from the deep-seated animosity between Jews and Samaritans. Historically, this division arose from religious and cultural differences after the Assyrian conquest of the Northern Kingdom of Israel in 722 BC. The Samaritans had a different version of the Pentateuch and worshipped God on Mount Gerizim, rather than in Jerusalem. Jesus’s initiation of the conversation breaks down this social barrier, demonstrating His willingness to engage with those considered outcasts. This act models the inclusive nature of God’s love, extending to all, regardless of their background. The Coptic Church, with its emphasis on universal salvation, wholeheartedly embraces this principle.

    Spiritual Application: Challenge your own biases and prejudices. Seek to build bridges with those who are different from you, following Christ’s example of love and acceptance.

    John 4:10-15: Living Water and Eternal Life

    John 4:10-15 (KJV): Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.

    Jesus introduces the concept of “Living Water,” a metaphor for the grace and eternal life He offers. This Living Water is not merely a physical substitute, but a spiritual transformation that satisfies the deepest longings of the human heart. St. Athanasius the Apostolic said, “Αυτὸς γὰρ ἐνηνθρώπησεν, ἵνα ἡμεῖς θεοποιηθῶμεν” (Autos gar enēnthrōpēsen, hina hēmeis theopoiēthōmen) – “For He became man so that we might become God.” (De Incarnatione, 54.3). This profound statement encapsulates the very heart of our salvation: union with God through Christ. The Samaritan woman, initially focused on the practicalities of drawing water, slowly begins to grasp the spiritual dimension of Jesus’s offer. Her request, “Sir, give me this water, that I thirst not, neither come hither to draw,” reveals a desire for liberation from the repetitive cycle of earthly needs. This illustrates the human longing for lasting fulfillment, which only Christ can truly satisfy. Just as the desert needs water, so too does our soul require constant nourishment from God’s grace.

    Spiritual Application: Recognize your spiritual thirst and seek the Living Water that only Jesus can provide. Allow His grace to transform your life from the inside out.

    John 4:16-18: Jesus Reveals Her Past

    John 4:16-18 (KJV): Jesus saith unto her, Go, call thy husband, and come hither. The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

    Jesus’s request for her to call her husband seems abrupt, but it serves a crucial purpose. It exposes her past, not to condemn her, but to reveal her need for healing and forgiveness. Jesus demonstrates divine knowledge of her life, highlighting His omniscience. The fact that she has had five husbands and is now living with someone who is not her husband points to a history of broken relationships and a deep-seated spiritual emptiness. The Coptic Orthodox Church emphasizes the importance of confession and repentance as pathways to healing and restoration. Jesus’s act of exposing her sin is not one of judgment but of loving correction, paving the way for her to experience true repentance and find the Living Water.

    Spiritual Application: Be honest with yourself and with God about your past sins and struggles. Embrace the opportunity for confession and repentance, allowing Christ to heal your brokenness.

    John 4:19-26: True Worship in Spirit and Truth

    John 4:19-26 (KJV): The woman saith unto him, Sir, I perceive that thou art a prophet. Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth. The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Jesus saith unto her, I that speak unto thee am he.

    This section is the theological heart of the passage. Jesus transcends the debate about the proper location of worship (Mount Gerizim versus Jerusalem) and introduces the concept of worshipping God “in spirit and in truth.” This means that true worship is not confined to specific places or rituals, but rather involves a genuine connection with God through the Holy Spirit, rooted in the truth of His Word and person. “Πνεῦμα ὁ Θεός, καὶ τοὺς προσκυνοῦντας αὐτὸν ἐν πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν” (Pneuma ho Theos, kai tous proskynountas auton en pneumati kai alētheia dei proskynein) – “God is Spirit, and those who worship Him must worship Him in spirit and truth.” This profound statement emphasizes the immaterial, spiritual nature of God and the corresponding spiritual nature of true worship. This concept aligns perfectly with Coptic Orthodox understanding of the Eucharist and personal prayer, where spiritual communion with God transcends physical limitations. Finally, Jesus explicitly reveals Himself as the Messiah to the Samaritan woman – a groundbreaking revelation to someone outside the Jewish faith. This is a testament to the universality of His message and His desire to be known by all. The Samaritan woman’s acceptance of Jesus as the Messiah demonstrates that faith is not limited by ethnicity, gender, or social status.

    Spiritual Application: Examine your own worship practices. Are you worshipping God in spirit and in truth? Seek to cultivate a genuine, heartfelt connection with Him through prayer, scripture, and the sacraments.

    John 4:27-30: The Disciples’ Confusion and the Woman’s Witness

    John 4:27-30 (KJV): And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? The woman then left her waterpot, and went her way into the city, and saith to the men, Come, see a man, which told me all things that ever I did: is not this the Christ? Then they went out of the city, and came unto him.

    The disciples are surprised to see Jesus talking with a Samaritan woman, highlighting the prevailing social norms of the time. They don’t dare question Him directly, but their surprise is evident. The Samaritan woman, transformed by her encounter with Jesus, immediately becomes an evangelist. She leaves her waterpot – a symbol of her old life and its limitations – and rushes back to her city to share the good news. Her testimony, “Come, see a man, which told me all things that ever I did: is not this the Christ?” is simple yet powerful. It is through her personal experience of Christ that she convinces others to come and see for themselves. This highlights the importance of personal testimony in evangelism. The most effective way to share the Gospel is to share your own story of how Christ has changed your life.

    Spiritual Application: Be bold in sharing your faith with others. Share your personal story of how Christ has impacted your life. Don’t be afraid to invite others to “come and see” for themselves.

    John 4:31-38: Jesus’s Food and the Harvest

    John 4:31-38 (KJV): In the mean while his disciples prayed him, saying, Master, eat. But he said unto them, I have meat to eat that ye know not of. Therefore said the disciples one to another, Hath any man brought him ought to eat? Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. And herein is that saying true, One soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.

    Jesus explains that His true nourishment comes from doing the will of God. This highlights the importance of prioritizing spiritual needs over physical desires. He uses the metaphor of the harvest to illustrate the urgency of evangelism. The fields are “white already to harvest,” meaning that people are ready to receive the Gospel. This emphasizes the importance of seizing opportunities to share the Good News. Jesus also acknowledges that evangelism is a collaborative effort. Some sow the seeds (share the Gospel), while others reap the harvest (bring people to faith). The disciples are entering into the labor of others, building upon the foundation laid by the prophets and by John the Baptist. The key phrase “My meat is to do the will of him that sent me, and to finish his work” encapsulates the very essence of Christ’s earthly mission.

    Spiritual Application: Prioritize doing God’s will above all else. Be actively involved in evangelism, recognizing that you are part of a larger, collaborative effort to bring people to Christ.

    John 4:39-42: The Samaritans Believe

    John 4:39-42 (KJV): And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. And many more believed because of his own word; And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

    The Samaritans, initially drawn by the woman’s testimony, ultimately come to believe in Jesus through their own personal encounters with Him. This underscores the importance of both personal testimony and direct engagement with the Word of God. The Samaritans’ declaration, “Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world,” marks a significant milestone in their spiritual journey. They have moved from secondhand faith to a direct, personal relationship with Jesus. This demonstrates the power of individual experience and the importance of engaging with the Word of God firsthand.

    Spiritual Application: Seek to deepen your own faith through personal encounters with Christ. Don’t rely solely on the testimonies of others, but actively engage with Scripture, prayer, and the sacraments to cultivate your own relationship with Him.

    Key Reflections on John 4

    Here are some key reflections and teachings from the story of the Samaritan woman at the well:

    • ✨Breaking Down Barriers: Jesus actively breaks down social and ethnic barriers, demonstrating the universality of His love and salvation.
    • 💡The Living Water: The “Living Water” represents the transformative power of God’s grace, satisfying our deepest spiritual thirst.
    • 📖Worship in Spirit and Truth: True worship transcends physical locations and rituals, requiring a genuine connection with God through the Holy Spirit.
    • 📜Personal Testimony: Sharing your personal story of encountering Christ is a powerful tool for evangelism.
    • 🕊️Universal Salvation: The story highlights the universality of salvation, extending to all who believe, regardless of their background.
    • 🌱Spiritual Nourishment: Doing God’s will is the true nourishment that sustains us, above physical needs.

    FAQ ❓

    Here are some frequently asked questions about John 4:

    • Q: Why were Jews and Samaritans so divided?
      A: The division stemmed from historical and religious differences, dating back to the Assyrian conquest and the establishment of a separate Samaritan religion with a different temple and version of the Pentateuch.
    • Q: What does it mean to worship God in spirit and in truth?
      A: It means worshiping God from the heart, with sincerity and genuine devotion, guided by the Holy Spirit and rooted in the truth of His Word. It’s not limited to a specific place or ritual.
    • Q: How can I apply the lessons of the Samaritan woman to my life?
      A: By being open to encountering Christ in unexpected places, acknowledging your spiritual thirst, embracing repentance, and sharing your faith with others. Follow her example of leaving behind the old ways and embracing the new life in Christ.
    • Q: What is the significance of Jesus revealing Himself as the Messiah to the Samaritan woman?
      A: It highlights the universality of His message and His desire to be known by all, regardless of their ethnicity or social status. It demonstrates that salvation is offered to everyone who believes.

    Conclusion

    The story of the Samaritan woman at the well is a timeless reminder of God’s boundless grace and the transformative power of encountering the Living Christ. Jesus, in his compassion, crosses social boundaries to offer salvation to a thirsty soul. This encounter teaches us about genuine worship – in spirit and in truth – and underscores the importance of sharing our faith with others. The focus key phrase “Living Water” encapsulates the essence of Jesus’s offer: a wellspring of eternal life that quenches our deepest spiritual thirst. Like the Samaritan woman, we are called to leave our “waterpots” behind, embracing a new life transformed by the love of Christ, and to share this life-giving water with a world desperately in need. By embracing Jesus, who offers the refreshing “Living Water,” we can find true satisfaction and become messengers of hope to those around us.

    Tags

    Jesus, Samaritan woman, Living Water, worship, evangelism, salvation, Messiah, Jacob’s well, John 4, Coptic Orthodox

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    Explore John 4: The story of Jesus and the Samaritan woman. Discover the meaning of Living Water, true worship, and the universality of salvation. A Coptic Orthodox commentary.