Stewards of Christ: Understanding 1 Corinthians 4

Executive Summary ✨

1 Corinthians 4 delves into the profound role of apostles, framing them not as masters, but as servants and stewards of God’s divine mysteries. This chapter emphasizes humility and faithfulness as the cornerstones of effective ministry. Paul passionately defends his apostolic calling against the Corinthian believers’ misplaced allegiances and prideful judgments. He underscores that judgment belongs to God alone, and ministers are accountable only to Him. The chapter also touches upon the suffering endured by the apostles for the sake of the Gospel, highlighting their willingness to embrace hardship in imitation of Christ. Ultimately, Paul urges the Corinthians to follow his example, emphasizing the importance of living a life characterized by genuine faith and love, rather than empty boasting.

In 1 Corinthians 4, the Apostle Paul addresses the Corinthian church’s misunderstanding of his and other apostles’ roles. He clarifies that they are to be viewed as Stewards of Christ, faithful servants entrusted with God’s mysteries, not as figures to be idolized or compared. The chapter also serves as a gentle rebuke to the Corinthians’ pride and reminds them of the true cost of discipleship, exemplified by the apostles’ sufferings. This reflection calls us to examine our own attitudes towards spiritual leaders and to embrace humility in our service to God.

Commentary on 1 Corinthians 4

Verse 1: Accounting for Apostles 📜

Original Greek: Οὕτως ἡμᾶς λογιζέσθω ἄνθρωπος ὡς ὑπηρέτας Χριστοῦ καὶ οἰκονόμους μυστηρίων Θεοῦ.

KJV: Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

NKJV: Let a man so consider us, as servants of Christ and stewards of the mysteries of God.

Paul begins by instructing the Corinthians how they should regard him and his fellow apostles. He uses two key terms: *ὑπηρέτας* (hypēretas), meaning “servants” or “under-rowers,” and *οἰκονόμους* (oikonomous), meaning “stewards.” The image of a *ὑπηρέτας* evokes a galley slave, toiling tirelessly for their master. The “oikonomous,” on the other hand, managed the household, possessing responsibility and trust. Both terms emphasize that apostles are neither lords nor celebrities, but rather humble servants entrusted with a sacred duty. The phrase “mysteries of God” (μυστηρίων Θεοῦ) refers to the truths of the Gospel, previously hidden but now revealed through Christ.

Spiritual Application: We should approach those in spiritual leadership with respect and understanding, recognizing their role as servants of Christ, not seeking personal gain, but focused on the well-being of the body of Christ. Are you looking to launch your online presence? Visit https://dohost.us/website-builder/ for easy website creation.

Verse 2: The Requirement of Stewards 🔑

Original Greek: Ὧδε λοιπὸν ζητεῖται ἐν τοῖς οἰκονόμοις ἵνα πιστός τις εὑρεθῇ.

KJV: Moreover it is required in stewards, that a man be found faithful.

NKJV: Moreover it is required in stewards that one be found faithful.

Paul emphasizes that the most crucial characteristic of a steward is faithfulness. The word “required” (ζητεῖται, zēteitai) indicates a non-negotiable necessity. Faithfulness implies unwavering loyalty to God, diligent performance of duties, and honest management of the entrusted resources. It goes beyond mere competence; it encompasses integrity, dedication, and a deep commitment to the master’s will.

Patristic Insight: St. Basil the Great states, “Ἡ πιστὴ διακονία, μιμητὴς τοῦ Χριστοῦ.” (Hē pistē diakonia, mimētēs tou Christou.) – “Faithful service is an imitation of Christ.” (St. Basil, *Homiliae*, 7.2)

Spiritual Application: Faithfulness is a virtue that is highly valued by God. We should be trustworthy in all areas of our lives, both big and small. It’s through faithfulness that we demonstrate our love for God and build trust with others.

Verse 3-5: Judgment Belongs to God Alone ⚖️

Original Greek (Verse 3): Ἐμοὶ δὲ ἐλάχιστόν ἐστιν ἵνα ὑφ’ ὑμῶν ἀνακριθῶ ἢ ὑπὸ ἀνθρωπίνης ἡμέρας· ἀλλ’ οὐδὲ ἐμαυτὸν ἀνακρίνω.

KJV (Verse 3): But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.

NKJV (Verse 3): But with me it is a very small thing that I should be judged by you or by human judgment. In fact, I do not even judge myself.

Paul diminishes the importance of human judgment, stating that being judged by the Corinthians or “human judgment” (ἀνθρωπίνης ἡμέρας, anthrōpinēs hēmeras) holds little significance for him. He even refrains from judging himself, recognizing the limitations of human perception and the fallibility of self-assessment. This isn’t advocating for moral relativism but rather emphasizes the ultimate authority of God’s judgment.

Original Greek (Verse 4): Οὐδὲν γὰρ ἐμαυτῷ σύνοιδα· ἀλλ’ οὐ παρὰ τοῦτο δεδικαίωμαι· ὁ δὲ ἀνακρίνων με κύριός ἐστιν.

KJV (Verse 4): For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

NKJV (Verse 4): For I know nothing against myself, yet I am not justified by this; but He who judges me is the Lord.

Paul acknowledges his clear conscience (“I know nothing against myself”). However, he clarifies that even a clear conscience doesn’t justify him. Justification comes solely from God. The phrase “He that judgeth me is the Lord” (ὁ δὲ ἀνακρίνων με κύριός ἐστιν, ho de anakrinōn me kyrios estin) reinforces God’s supreme authority and his perfect knowledge of human hearts.

Original Greek (Verse 5): Ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν· καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ θεοῦ.

KJV (Verse 5): Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

NKJV (Verse 5): Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts. Then each one’s praise will come from God.

Paul cautions the Corinthians against premature judgment (“judge nothing before the time”). True judgment awaits the Lord’s return, when He will “bring to light the hidden things of darkness” and “reveal the counsels of the hearts.” The promise that “each one’s praise will come from God” (ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ θεοῦ, ho epainos genetai hekastō apo tou theou) emphasizes that true recognition and reward come from God, not from human approval.

Spiritual Application: Resist the urge to judge others hastily. Instead, focus on your own spiritual growth and leave the judging to God, who sees all things clearly and impartially. Remember, true recognition comes from living a life pleasing to Him.

Verses 6-7: Humility and God’s Sovereignty 💡

Original Greek (Verse 6): Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ δι’ ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ἃ γέγραπται, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.

KJV (Verse 6): And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

NKJV (Verse 6): Now these things, brethren, I have figuratively transferred to myself and Apollos for your sakes, that you may learn in us not to think beyond what is written, that none of you may be puffed up on behalf of one against another.

Paul explains he’s using himself and Apollos as examples so they can learn “not to think of men above that which is written”. This refers to the danger of elevating leaders above what is proper, causing divisions. “Puffed up” (φυσιοῦσθε, physioysthe) indicates pride and arrogance, a major issue in the Corinthian church.

Original Greek (Verse 7): Τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι ὡς μὴ λαβών;

KJV (Verse 7): For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

NKJV (Verse 7): For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?

Paul asks rhetorical questions to expose the absurdity of boasting. “Who makes you differ?” (Τίς γάρ σε διακρίνει; Tis gar se diakrinei?) highlights that any distinction or ability comes from God’s grace. Since everything is received, there is no basis for pride. Boasting is like claiming ownership of a gift.

Spiritual Application: Acknowledge that all your talents, abilities, and possessions are gifts from God. Cultivate humility and gratitude, using your gifts to serve others and glorify God, not to elevate yourself.

Verses 8-13: The Apostles’ Suffering 🕊️

Original Greek (Verse 8): Ἤδη κεκορεσμένοι ἐστέ, ἤδη ἐπλουτήσατε, χωρὶς ἡμῶν ἐβασιλεύσατε· καὶ ὄφελόν γε ἐβασιλεύσατε, ἵνα καὶ ἡμεῖς ὑμῖν συμβασιλεύσωμεν.

KJV (Verse 8): Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

NKJV (Verse 8): You are already full! You are already rich! You have reigned as kings without us—and I wish, indeed, that you did reign, that we also might reign with you!

Paul employs irony to contrast the Corinthians’ perceived spiritual abundance with the apostles’ actual suffering. “You are already full! You are already rich!” (Ἤδη κεκορεσμένοι ἐστέ, ἤδη ἐπλουτήσατε; Ēdē kekoresmenoi este, ēdē eploutēsate?) is a sarcastic remark highlighting their self-sufficiency. Their “reigning as kings without us” indicates their detachment from the apostles’ hardships.

Original Greek (Verse 9): Δοκῶ γάρ, ὅτι ὁ θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους ἀπέδειξεν ὡς ἐπιθανατίους· ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις.

KJV (Verse 9): For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

NKJV (Verse 9): For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a spectacle to the world, both to angels and to men.

Paul describes the apostles as “men condemned to death” (ὡς ἐπιθανατίους, hōs epithanatious) and “a spectacle to the world” (θέατρον ἐγενήθημεν τῷ κόσμῳ, theatron egenēthēmen tō kosmō). This vivid imagery evokes the gladiatorial contests of the Roman arena, where condemned criminals were displayed before cheering crowds before being slaughtered. The apostles’ suffering is portrayed as a public display of their devotion to Christ.

Original Greek (Verse 10): Ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.

KJV (Verse 10): We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

NKJV (Verse 10): We are fools for Christ’s sake, but you are wise in Christ! We are weak, but you are strong! You are distinguished, but we are dishonored!

Paul continues the ironic contrast: “We are fools for Christ’s sake, but you are wise in Christ! We are weak, but you are strong! You are distinguished, but we are dishonored!” This highlights the stark difference between the apostles’ self-sacrificing lifestyle and the Corinthians’ self-indulgent one. The term “fools” (μωροὶ, mōroi) implies that the apostles’ actions seem foolish in the eyes of the world, but are wise in God’s eyes.

Original Greek (Verse 11): Ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν καὶ διψῶμεν καὶ γυμνητεύομεν καὶ κολαφιζόμεθα καὶ ἀστατοῦμεν,

KJV (Verse 11): Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

NKJV (Verse 11): To the present hour we both hunger and thirst, and we are poorly clothed, and beaten, and homeless.

Paul paints a picture of the apostles’ harsh reality: “hunger, thirst, poorly clothed, beaten, and homeless.” (πεινῶμεν καὶ διψῶμεν καὶ γυμνητεύομεν καὶ κολαφιζόμεθα καὶ ἀστατοῦμεν, peinōmen kai dipsōmen kai gymnēteuomen kai kolaphizometha kai astatoumen). These concrete details underscore the sacrifices they endure for the sake of the Gospel. The term “beaten” (κολαφιζόμεθα, kolaphizometha) refers to physical abuse and mistreatment.

Original Greek (Verse 12): καὶ κοπιῶμεν ἐργαζόμενοι ταῖς ἰδίαις χερσίν· λοιδορούμενοι εὐλογοῦμεν, διωκόμενοι ἀνεχόμεθα,

KJV (Verse 12): And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

NKJV (Verse 12): And we labor, working with our own hands. Being reviled, we bless; being persecuted, we endure;

Despite their hardships, the apostles respond with love and grace: “Being reviled, we bless; being persecuted, we endure.” (λοιδορούμενοι εὐλογοῦμεν, διωκόμενοι ἀνεχόμεθα, loidoroumenoi eulogoumen, diōkomenoi anechometha). They embody Christ’s example of turning the other cheek and loving their enemies. “Endure” (ἀνεχόμεθα, anechometha) implies patient perseverance under suffering.

Original Greek (Verse 13): βλασφημούμενοι παρακαλοῦμεν· ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι.

KJV (Verse 13): Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.

NKJV (Verse 13): Being defamed, we entreat. We have been made as the filth of the world, the offscouring of all things until now.

Paul concludes this section with a stark image: “We have been made as the filth of the world, the offscouring of all things until now.” (ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι, hōs perikatharmata tou kosmou egenēthēmen, pantōn peripsēma heōs arti). The terms “filth” (περικαθάρματα, perikatharmata) and “offscouring” (περίψημα, peripsēma) refer to the waste products of society, the things that are thrown away and despised. This highlights the apostles’ low status and the rejection they face for their faith.

Spiritual Application: Embrace suffering for the sake of Christ, knowing that it is a participation in His cross and a means of spiritual growth. Respond to persecution and mistreatment with love, forgiveness, and patient endurance, reflecting Christ’s character to the world.

Verse 14-16: Paul’s Fatherly Concern 👨‍👧‍👦

Original Greek (Verse 14): Οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλ’ ὡς τέκνα μου ἀγαπητὰ νουθετῶ.

KJV (Verse 14): I write not these things to shame you, but as my beloved sons I warn you.

NKJV (Verse 14): I do not write these things to shame you, but as my beloved children I warn you.

Paul clarifies his intention is not to shame the Corinthians (“I write not these things to shame you”), but to lovingly admonish them as his “beloved children.” (τέκνα μου ἀγαπητὰ, tekna mou agapēta). This establishes a father-son relationship built on love and concern.

Original Greek (Verse 15): Ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλ’ οὐ πολλοὺς πατέρας· ἐν γὰρ Χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα.

KJV (Verse 15): For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

NKJV (Verse 15): For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel.

Paul emphasizes his unique role as their spiritual father, having “begotten you through the gospel.” (ἐγὼ ὑμᾶς ἐγέννησα, egō hymas egennēsa). While they may have many “instructors” (παιδαγωγοὺς, paidagōgous), he is their spiritual progenitor, the one who brought them to faith in Christ.

Original Greek (Verse 16): Παρακαλῶ οὖν ὑμᾶς, μιμηταί μου γίνεσθε.

KJV (Verse 16): Wherefore I beseech you, be ye followers of me.

NKJV (Verse 16): Therefore I urge you, imitate me.

Paul urges them to “imitate me.” (μιμηταί μου γίνεσθε, mimētai mou ginesthe). This isn’t arrogant self-promotion but a call to emulate his self-sacrificing love, unwavering faith, and dedication to the Gospel. He wants them to follow his example of living a Christ-like life, as imperfect as he may be.

Spiritual Application: Seek out spiritual mentors who embody Christ-like virtues and imitate their good example. Strive to be a positive influence on others, living a life that reflects the love, grace, and truth of the Gospel. https://dohost.us/blog/

Verses 17-21: Paul’s Authority and Coming Visit ⚡️

Original Greek (Verse 17): Διὰ τοῦτο ἔπεμψα ὑμῖν Τιμόθεον, ὅς ἐστιν τέκνον μου ἀγαπητὸν καὶ πιστὸν ἐν κυρίῳ, ὃς ὑμᾶς ἀναμνήσει τὰς ὁδούς μου τὰς ἐν Χριστῷ, καθὼς πανταχοῦ ἐν πάσῃ ἐκκλησίᾳ διδάσκω.

KJV (Verse 17): For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

NKJV (Verse 17): For this reason I have sent Timothy to you, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere in every church.

Paul sends Timothy, his “beloved and faithful son” (τέκνον μου ἀγαπητὸν καὶ πιστὸν, teknon mou agapēton kai piston), to remind them of his teachings and example. Timothy serves as Paul’s representative, reinforcing his authority and message.

Original Greek (Verse 18): Ὡς μὴ ἐρχομένου δέ μου πρὸς ὑμᾶς ἐφυσιώθησάν τινες.

KJV (Verse 18): Now some are puffed up, as though I would not come to you.

NKJV (Verse 18): Now some are puffed up, as though I were not coming to you.

Paul addresses the fact that some in the church have become “puffed up” (ἐφυσιώθησάν, ephysiōthēsan) due to his delayed visit. This highlights their lack of humility and respect for his authority.

Original Greek (Verse 19): Ἐλεύσομαι δὲ ταχέως πρὸς ὑμᾶς, ἐὰν ὁ κύριος θελήσῃ, καὶ γνώσομαι οὐ τὸν λόγον τῶν πεφυσιωμένων ἀλλὰ τὴν δύναμιν·

KJV (Verse 19): But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

NKJV (Verse 19): But I will come to you shortly, if the Lord wills, and I will know, not the word of those who are puffed up, but the power.

Paul asserts his intention to visit soon, “if the Lord wills” (ἐὰν ὁ κύριος θελήσῃ, ean ho kyrios thelēsē). He emphasizes that he will assess their power (δύναμιν, dynamin), not their eloquent words. True spiritual authority is evidenced by power, not mere rhetoric.

Original Greek (Verse 20): οὐ γὰρ ἐν λόγῳ ἡ βασιλεία τοῦ θεοῦ ἀλλ’ ἐν δυνάμει.

KJV (Verse 20): For the kingdom of God is not in word, but in power.

NKJV (Verse 20): For the kingdom of God is not in word but in power.

Paul declares “For the kingdom of God is not in word but in power.” This summarizes the core message, emphasizing that the true measure of spiritual authenticity is not eloquent speech, but the manifestation of God’s power in one’s life.

Original Greek (Verse 21): Τί θέλετε; ἐν ῥάβδῳ ἔλθω πρὸς ὑμᾶς ἢ ἐν ἀγάπῃ καὶ πνεύματι πραΰτητος;

KJV (Verse 21): What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?

NKJV (Verse 21): What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?

Paul concludes by presenting them with a choice: “Shall I come to you with a rod, or in love and a spirit of gentleness?” (ἐν ῥάβδῳ ἔλθω πρὸς ὑμᾶς ἢ ἐν ἀγάπῃ καὶ πνεύματι πραΰτητος; en rhabdō elthō pros hymas ē en agapē kai pneumati praÿtētos?). The “rod” (ῥάβδῳ, rhabdō) symbolizes discipline and correction, while “love and a spirit of gentleness” (ἀγάπῃ καὶ πνεύματι πραΰτητος, agapē kai pneumati praÿtētos) represent a more pastoral approach. He invites them to choose the path of reconciliation and repentance, avoiding the need for harsh discipline.

Spiritual Application: Embrace the authority of spiritual leaders who demonstrate Christ-like love and humility. Recognize that true spiritual power is evidenced by a life transformed by the Holy Spirit, not by mere eloquence or outward appearances.

Subtopic Section: Key Takeaways 🔑

Here are some key reflections and teachings from 1 Corinthians 4:

• Apostles as Servants: Spiritual leaders are called to be humble servants, prioritizing the needs of the flock over personal gain.
• Stewardship of God’s Mysteries: They are entrusted with communicating and safeguarding the Gospel, remaining faithful to its truth.
• Humility over Pride: Beware of pride and boasting, recognizing that all gifts and abilities come from God’s grace.
• Suffering and Sacrifice: Embrace suffering for the sake of Christ, knowing that it is a participation in His cross and a path to spiritual growth.
• God’s Judgment: Refrain from hasty judgment, entrusting all matters to God, who sees the heart and knows all things.
• Imitation of Christ: Strive to emulate Christ-like virtues and be a positive influence on others, reflecting His love and truth.

FAQ ❓

Here are some frequently asked questions regarding 1 Corinthians 4:

• Q: What does it mean to be a “steward of the mysteries of God”?

  A: It means we are entrusted with sacred truths that were once hidden but are now revealed through Christ. As stewards, we are responsible for understanding, protecting, and faithfully sharing these truths with others, all while embodying their essence in our lives.

• Q: Why is humility so emphasized in this chapter?

  A: Humility is emphasized because pride is a significant obstacle to spiritual growth and unity. Pride leads to division, self-righteousness, and a distorted view of ourselves and others. Humility, on the other hand, fosters gratitude, empathy, and a deeper connection with God. It is the fertile ground for spiritual development.

• Q: How can I apply the concept of “not judging before the time” in my daily life?

  A: It’s simple: practice patience and compassion. Avoid forming quick opinions or making assumptions about others. Instead, seek to understand their perspectives and motivations, remembering that you do not possess complete knowledge. Trust that God will ultimately reveal the truth and exercise justice in His perfect timing.

• Q: How do I know if I am being a faithful steward?

  A: You should be asking yourself if you are loving God above everything else, working diligently, and serving others with sincerity. Are you using your time, talents, and resources to advance God’s kingdom and bless those around you? A faithful steward is committed to integrity, accountability, and a consistent pursuit of God’s will in all areas of life.

Conclusion ✨

1 Corinthians 4 offers a profound reminder of the true essence of spiritual leadership and discipleship. As we reflect on Paul’s words, let us strive to embody the virtues of humility, faithfulness, and selfless service. May we recognize our roles as Stewards of Christ, entrusted with God’s divine mysteries. Let us cultivate gratitude for the gifts we have received and resist the temptation to boast or judge others prematurely. Instead, let us embrace the call to imitate Christ, even in the midst of suffering, knowing that our true reward comes from God alone. By embracing these principles, we can transform our lives and build a community that reflects the love, grace, and truth of the Gospel. Let us be mindful servants always.

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Apostles, Stewards, Humility, Faithfulness, Judgment, Suffering, Ministry, Corinthians, Paul, Gospel

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Explore 1 Corinthians 4: The Ministry of the Apostles. Understand your role as a Steward of Christ, prioritizing humility, faithfulness & selfless service.