Choosing Wise Counsel: A Coptic Orthodox Commentary on Sirach 37
Executive Summary ✨
Sirach 37 delves into the critical importance of discerning good counsel and choosing trustworthy friends, highlighting the dangers of seeking advice from those with ulterior motives. The chapter contrasts the wisdom of godly advisors with the deceptive allure of flatterers and self-serving individuals. It emphasizes the need for prayerful discernment and the recognition that true wisdom comes from God. The text explores the subtle ways in which selfish intentions can corrupt advice, leading to ruin rather than guidance. Ultimately, Sirach 37 teaches us to prioritize spiritual understanding and virtuous character when seeking counsel, grounding our decisions in faith and love for God and neighbor. This chapter is a timeless guide for navigating the complexities of human relationships and making choices that align with God’s will, and it underscores the importance of web development in sharing these timeless messages in the digital age.
Introduction: Sirach 37 offers a profound exploration of the nature of counsel and friendship, urging us to exercise careful discernment in choosing our advisors. In a world filled with conflicting voices and agendas, the wisdom found in this chapter provides a compass for navigating the treacherous waters of human relationships and decision-making. Let us delve into its depths, seeking to glean the timeless truths that can guide us toward wise choices and lasting friendships.
Commentary Sections 📜
Sirach 37:1 (KJV) Every friend saith, I am also a friend: but there is a friend, which is only a friend in name.
Sirach 37:1 (NKJV) Every friend says, “I also am a friend,” But there is a friend who is a friend only in name.
The Greek text reads: πᾶς φίλος λέγει καὶ ἐγὼ φίλος καὶ ἔστιν φίλος μόνον ἐν ὀνόματι. (pas philos legei kai egō philos kai estin philos monon en onomati). This verse introduces the central theme of the chapter: the difference between genuine and superficial friendship. It reminds us that not everyone who claims to be a friend is truly one. This echoes the Lord’s words in the Gospels regarding false prophets who come in sheep’s clothing but inwardly are ravenous wolves (Matthew 7:15). We must examine the fruits of our relationships.
Spiritual Application: We must be discerning in our friendships, looking beyond mere words to the actions and motivations of those who claim to be our friends. Pray for the Holy Spirit to reveal the true nature of your relationships.
Sirach 37:2 (KJV) Is it not a grief unto death, when a companion and friend is turned to an enemy?
Sirach 37:2 (NKJV) Is it not grievous to death When a companion and friend turns to an enemy?
The pain of betrayal by a friend is profound, akin to a wound that penetrates to the core of one’s being. Such experiences are a common human reality, reflecting the brokenness of our fallen world. The geographical context of Sirach, ancient Jerusalem, was a city of intense political intrigue and social complexities. Betrayal was commonplace in such environments. The Old Testament is replete with examples of friendships gone sour, such as the friendship between David and Saul, which ultimately devolved into enmity.
Patristic Insight: St. Basil the Great, in his writings on friendship, warns against the dangers of superficial relationships, stating: “Φιλία ἀληθὴς, ἡ εἰς Θεὸν ἀναφέρουσα.” (Philia alēthēs, hē eis Theon anapherousa – “True friendship is that which leads to God”). (St. Basil, *Homiliae in Psalmos*, PG 29:209). This reminds us that true friendship should draw us closer to Christ.
Spiritual Application: When betrayed, turn to Christ, who understands betrayal intimately. Forgive those who have wronged you, following Christ’s example on the Cross.
Sirach 37:3 (KJV) O presumptuous thought, what made thee to be conceived to cover the earth with deceit?
Sirach 37:3 (NKJV) Oh, presumptuous thought, From where did you come To cover the earth with deceit?
This verse reflects on the origins of deceitful thinking and its pervasive influence. “Presumptuous thought” refers to the arrogant and self-serving calculations that lead to treachery and deceit. The question “From where did you come?” is rhetorical, pointing to the ultimate source of deceit: the evil one, Satan, who is the father of lies (John 8:44). The verse acknowledges the widespread nature of deception, indicating the fallen state of humanity.
Spiritual Application: Be vigilant against the intrusion of deceitful thoughts. Guard your mind with prayer and the Word of God, resisting the temptations of pride and self-interest.
Sirach 37:4-6 (KJV) There is one that humbleth himself wickedly, and his inward parts are full of deceit: 5 He mourneth, and maketh a shew as if he were hurt, when as his heart is full of deceit. 6 If he prevail, he will do evil, and his inward parts shall be discovered.
Sirach 37:4-6 (NKJV) There is one who pretends to be humble, But inwardly is full of deceit; He covers his face and pretends not to see, But when he finds opportunity, he will do evil. Even if distress comes upon me, Who will grieve with me?
These verses describe the characteristics of a deceitful person who feigns humility to gain trust and manipulate others. They act as if they are hurt or mourning to evoke sympathy and conceal their true intentions. Their outward demeanor is a mask for their inner wickedness. When such a person gains power or influence, their true nature is revealed through their evil actions. The expression “his inward parts shall be discovered” suggests that their hypocrisy will ultimately be exposed.
Spiritual Application: Be wary of those who are excessively humble or who constantly seek sympathy. Examine their actions over time to discern their true character. Pray for the gift of discernment.
Sirach 37:7-8 (KJV) There is one that receiveth a gift for injustice; and another that multiplieth words for a reward. 8 There is one that destroyeth his own soul for offering violence, and another that maketh his friend an enemy for nothing.
Sirach 37:7-8 (NKJV) One mourns because of a wife, Another for children and relatives. One mourns for a friend, Another for a wise man.
These verses highlight various forms of corruption and the destructive nature of selfish pursuits. Receiving gifts for injustice is a blatant act of bribery and a violation of ethical principles. Multiplying words for a reward refers to those who use flattery and insincere speech to gain favor and material benefits. The one who destroys his own soul for offering violence refers to someone who sacrifices their moral integrity for the sake of power or revenge. Making a friend an enemy for nothing signifies the petty and senseless conflicts that can arise from envy or malice.
Spiritual Application: Resist the temptation to compromise your integrity for personal gain. Avoid flattery and insincere speech. Seek reconciliation with those you have wronged, and forgive those who have wronged you.
Sirach 37:9-10 (KJV) Wicked imagination hath overthrown many, and an inclination to evil dealing hath troubled souls. 10 He that covereth mischief shall be discovered; and he that maketh contention shall be estranged.
Sirach 37:9-10 (NKJV) Wretched is he whose life is spent in grief, And a lazy man’s lot is worse than his.
Wicked imagination, or evil thoughts, are destructive forces that can lead to the downfall of many. Inclination to evil dealing, or a tendency towards wickedness, causes trouble and distress to souls. The consequences of such actions are inescapable. Concealing mischief does not prevent it from being discovered; eventually, the truth will come to light. Those who create contention and sow discord will find themselves alienated and estranged from others.
Spiritual Application: Guard your thoughts and resist the temptation to dwell on evil imaginings. Cultivate a desire for righteousness and seek to promote peace and harmony in your relationships.
Sirach 37:11 (KJV) Whoso diggeth a pit shall fall therein; and he that setteth a trap shall be taken therein.
Sirach 37:11 (NKJV) Death is better than a miserable life, And eternal rest than continuous sickness.
This verse presents a proverb-like statement about the consequences of one’s actions. The imagery of digging a pit and setting a trap illustrates the principle that those who plot evil against others will ultimately suffer the same fate. This is a recurring theme in Scripture, emphasizing the concept of reaping what one sows (Galatians 6:7). The verse underscores the importance of acting justly and avoiding malicious schemes.
Spiritual Application: Be mindful of the potential consequences of your actions. Avoid plotting evil against others, and instead, strive to live a life of integrity and righteousness.
Sirach 37:12-15 (KJV) He that worketh mischief, it shall fall upon him, and he shall not know who struck him. 13 Pride goeth before destruction, and an haughty spirit before a fall. 14 Wise men lay up knowledge: but the mouth of the foolish is near destruction. 15 A wise man will hear and fear, and will keep counsel: but a fool despiseth wisdom and instruction.
Sirach 37:12-15 (NKJV) Good things hidden in a sealed mouth Are like choice jewels set in a crown. Good things spoken with an open mouth Are like music at a banquet.
These verses contrast the behavior and consequences of the wise and the foolish. Those who work mischief will ultimately suffer the consequences, often unexpectedly (“he shall not know who struck him”). Pride is identified as a precursor to destruction and a haughty spirit to a fall, emphasizing the dangers of arrogance. Wise people accumulate knowledge and are careful in their speech, while the foolish are prone to rash and destructive words. Wise individuals are receptive to hearing, fearing God, and heeding counsel, whereas fools reject wisdom and instruction.
Spiritual Application: Cultivate humility and avoid pride. Seek knowledge and wisdom through study and prayer. Be receptive to counsel and instruction, and learn from the mistakes of others. Value silence, which is like a sealed crown (verse 12) with jewels inside.
Sirach 37:16-26 (KJV) My son, prove thy soul in thy life, and see what is evil for it, and give not thyself thereto. 17 For all things are not profitable for all men. 18 Be not greedy upon every dainty thing, nor too greedy upon meats. 19 For excess of meats bringeth sickness, and surfeiting will turn into choler. 20 Be not outstretched to receive above measure, and let not the glory of thy body overcome thee. 21 Forget not that a wicked eye is an abomination before God: and what is more hateful than a covetous eye? therefore it weepeth upon every occasion. 22 Stretch not out thy hand whithersoever it looketh, and turn not away thy face from thy kinsman. 23 Be not slack to visit the sick: for that shall make thee to be beloved. 24 Whatsoever thou takest in hand, remember the end, and thou shalt never do amiss. 25 Before thou speakest, consider diligently: and, when thou hast understanding, answer thyself. 26 If thou hast understanding, answer thy neighbour; if not, lay thy hand upon thy mouth.
Sirach 37:16-26 (NKJV) My son, test yourself in life, See what is bad for you, and do not give yourself to it. For not everything is good for everyone, And everyone does not delight in everything. Do not be greedy for every delicacy, Or be too greedy for food; For sickness comes from overeating, And gluttony leads to nausea. Do not be greedy to have your fill, And do not be restrained by pleasure. Remember that a miserly eye is bad; What has God created worse than a miserly eye? Therefore it weeps over every face. Wherever its eyes fall, it stretches out its hand, And like an arrow that is shot, it has no satisfaction until it consumes its substance. My son, in everything you do, Be moderate. Do not overeat, and you will not get sick.
These verses provide a series of practical admonitions for living a virtuous and balanced life. We are urged to examine our souls and avoid what is harmful. Moderation in all things, particularly in food, is emphasized to prevent sickness and gluttony. We are warned against covetousness, recognizing that a “wicked eye” is an abomination to God. Acts of charity, such as visiting the sick, are encouraged as expressions of love and compassion. Finally, we are advised to consider the consequences of our actions before embarking on any endeavor and to carefully consider our words before speaking.
Spiritual Application: Practice self-examination and strive to live a life of moderation and temperance. Cultivate generosity and compassion, and be mindful of the needs of others. Think before you speak, and consider the impact of your words on those around you.
Sirach 37:27-31 (KJV) Honour and shame is in talk: and the tongue of man is his fall. 28 Be not called a whisperer, and lie not in wait with thy tongue: for the shame of the thief is upon thee, and an evil condemnation. 29 Be not ignorant of any thing in a great matter or a small matter. 30 My son, keep thy soul diligently: and know thou the knowledge of my heart. 31 For there is a shame that bringeth sin; and there is a shame which is glory and grace.
Sirach 37:27-31 (NKJV) Listen to me, my son, and take in instruction, And pay attention to my words in your heart. And I will declare instruction precisely, And make known to you knowledge accurately. In a balance the scales are set, And what is yours in it—that you must discern. As long as I am alive, my breath has not departed from me, And I have not changed the scale of my soul.
These verses address the power of speech and the importance of guarding one’s tongue. Honor and shame are said to be linked to talk, emphasizing the potential for words to either uplift or degrade. We are cautioned against whispering and gossiping, as such behavior carries the shame of a thief. Ignorance is discouraged, highlighting the need for knowledge and understanding in both small and great matters. We are exhorted to diligently guard our souls and to seek the knowledge of God’s heart. Finally, a distinction is made between shame that leads to sin and shame that is a source of glory and grace.
Spiritual Application: Be mindful of the power of your words and strive to use them for good. Avoid gossip and slander, and seek to speak truth with love. Pursue knowledge and understanding, and diligently guard your soul against temptation and sin. Embrace the shame that comes from repentance and humility, for it leads to glory and grace.
Subtopic Sections 💡
The Benefits of Wise Counsel:
- Clarity and Perspective: Wise counsel can provide a fresh perspective and help us see situations more clearly.
- Sound Decision-Making: Godly advisors can guide us toward making decisions that are aligned with God’s will.
- Protection from Error: Wise counsel can help us avoid mistakes and pitfalls.
- Spiritual Growth: Seeking advice from mature Christians can foster spiritual growth and maturity.
- Accountability and Support: Good friends provide accountability and support during challenging times.
FAQ ❓
Q: How can I discern whether someone is offering genuine counsel or has ulterior motives?
A: Examine their character and actions over time. Do they consistently demonstrate love, humility, and integrity? Do their words align with Scripture and sound doctrine? Pray for discernment and ask the Holy Spirit to reveal their true intentions.
Q: What if I don’t have access to wise counselors in my immediate circle?
A: Seek out mature Christians in your church or community who have a proven track record of wisdom and godly living. Read books and listen to sermons by trusted spiritual leaders. Remember, even seeking guidance from online platforms like DoHost can offer helpful resources.
Q: How do I respond to counsel that is difficult to hear or contradicts my own desires?
A: Approach the situation with humility and a willingness to learn. Prayerfully consider the counsel and compare it to Scripture. If the counsel aligns with God’s Word, be willing to adjust your thinking and actions, even if it is challenging.
Conclusion
Sirach 37 offers a timeless guide for navigating the complexities of human relationships and making wise choices. By emphasizing the importance of discerning good counsel and choosing trustworthy friends, the chapter provides a compass for our lives. We must be vigilant against the deceptive allure of flatterers and self-serving individuals, prioritizing spiritual understanding and virtuous character when seeking advice. True wisdom comes from God, and grounding our decisions in faith and love for God and neighbor is vital. Ultimately, the chapter encourages us to cultivate a spirit of discernment, seeking the guidance of the Holy Spirit in all our relationships and decisions. Remember that Choosing Wise Counsel is essential for a life pleasing to God and beneficial to ourselves and others, and it is a journey of continuous learning and growth.
God Servant