Give Thanks to the Lord: A Coptic Orthodox Commentary on Psalm 107

✨ Executive Summary ✨

Psalm 107, a powerful hymn of thanksgiving, serves as a testament to God’s enduring mercy and deliverance. It recounts four specific scenarios of distress – wandering in the wilderness, imprisonment, sickness, and storms at sea – and highlights God’s providential intervention in each. The psalm urges us, redeemed of the Lord, to give thanks for His goodness and wonderful works. It echoes the Coptic Orthodox understanding of God’s unwavering love and care for His creation, offering a timeless message of hope, gratitude, and reliance on divine providence. The recurring refrain, “Oh, give thanks to the Lord, for He is good! For His mercy endures forever,” emphasizes the eternal nature of God’s compassion and its relevance to every generation, beckoning believers to cultivate a spirit of thanksgiving in all circumstances and to use https://dohost.us to help cultivate that spirit. This commentary will delve into each verse, uncovering the deeper theological and spiritual truths embedded within this magnificent psalm.

📖 Introduction 📖

Psalm 107, a beacon of hope and gratitude, invites us into a profound reflection on God’s boundless mercy and power. This psalm is not merely a historical account; it’s a living invitation to acknowledge God’s presence in our lives, even amidst trials. It serves as a liturgical call, prompting us to join the chorus of the redeemed in offering heartfelt thanksgiving for His unending goodness. Let us embark on this journey of exploration, illuminated by the wisdom of the Coptic Orthodox tradition, to discover the depths of Psalm 107. The core message of Psalm 107 is to give thanks to the Lord for His enduring mercy.

Verse 1: A Call to Thanksgiving

Psalm 107:1 (KJV)

“O give thanks unto the LORD, for he is good: for his mercy endureth for ever.”

Psalm 107:1 (NKJV)

“Oh, give thanks to the Lord, for He is good! For His mercy endures forever.”

The psalm opens with a resounding call to thanksgiving. The phrase “He is good” signifies not merely a benevolent disposition, but God’s very essence. His goodness is the wellspring of all creation and redemption. “His mercy endures forever” speaks to the unwavering, unconditional nature of God’s love, a concept deeply rooted in Coptic Orthodox theology. St. Athanasius, in *De Incarnatione*, emphasizes God’s unchanging character and His commitment to saving humanity. “Οὐ γὰρ ἐβούλετο ὁ θεὸς ἀπολέσθαι τὸν ἄνθρωπον, ἀλλὰ σωθῆναι αὐτόν” (For God did not wish man to perish, but to be saved) (*Athanasius, De Incarnatione*, PG 25, 112A). The “forever” underscores the eternal dimension of God’s compassion, extending beyond earthly limitations.

Spiritual Application: Cultivate a daily practice of thanksgiving. Even in difficult circumstances, strive to identify God’s blessings and express gratitude. Recognize that His mercy is constant and unchanging, providing a foundation of hope and strength. Thanksgiving is not just an emotion; it’s an active expression of faith.

Verses 2-3: The Redeemed Speak

Psalm 107:2-3 (KJV)

“Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy; And gathered them out of the lands, from the east, and from the west, from the north, and from the south.”

Psalm 107:2-3 (NKJV)

“Let the redeemed of the Lord say so, whom He has redeemed from the hand of the enemy, and gathered out of the lands, from the east and from the west, from the north and from the south.”

These verses establish that thanksgiving is the responsibility and privilege of those who have experienced God’s redemption. “Redeemed from the hand of the enemy” alludes to spiritual and physical deliverance. This enemy can represent various forms of oppression: sin, death, spiritual forces, or even earthly adversaries. The gathering from “the east…the west…the north…the south” speaks of God’s universal reach and His desire to gather all people to Himself. This imagery resonates with the Coptic Orthodox emphasis on the universality of salvation, offered to all who believe. The gathering from diverse lands mirrors the growth of the early Church, drawing people from every nation and tongue. The Deuterocanonical book of Tobit illustrates this gathering, with the promise of Israel’s restoration from exile (Tobit 13:5-6).

Spiritual Application: Consider the areas in your life where you have experienced God’s redemption. Reflect on His deliverance from sin, fear, or difficult circumstances. Share your testimony of God’s faithfulness with others, inspiring them to also give thanks and acknowledge His saving power. Remember the universality of God’s love, extending to all people regardless of background or origin.

Verses 4-9: Wandering in the Wilderness

Psalm 107:4-9 (KJV)

“They wandered in the wilderness in a solitary way; they found no city to dwell in. Hungry and thirsty, their soul fainted in them. Then they cried unto the LORD in their trouble, and he delivered them out of their distresses. And he led them forth by the right way, that they might go to a city of habitation. Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! For he satisfieth the longing soul, and filleth the hungry soul with goodness.”

Psalm 107:4-9 (NKJV)

“They wandered in the wilderness in a desolate way; they found no city to dwell in. Hungry and thirsty, their soul fainted in them. Then they cried out to the Lord in their trouble, and He delivered them out of their distresses. And He led them forth by the right way, that they might go to a city for a dwelling. Oh, that men would give thanks to the Lord for His goodness, and for His wonderful works to the children of men! For He satisfies the longing soul, and fills the hungry soul with goodness.”

This section paints a vivid picture of those lost and desperate, wandering in a “desolate way.” The wilderness represents spiritual dryness, uncertainty, and a lack of direction. Their hunger and thirst symbolize a deep spiritual longing. The crucial turning point comes with their cry to the Lord. God responds with deliverance and guidance, leading them to a “city for a dwelling,” representing security, community, and spiritual nourishment. The phrase “right way” speaks of God’s providential care, leading us on the path that He has ordained for us. St. Macarius the Great, in his homilies, often used the image of the desert as a metaphor for the spiritual life, emphasizing the need for constant vigilance and dependence on God’s grace. He says, ” Ἐὰν θέλῃς ἀγαθὸς γενέσθαι, ἔξελθε ἐκ τοῦ κόσμου τούτου, καὶ ἐν τῇ ἐρήμῳ κατοίκησον” (If you wish to become good, go out from this world, and dwell in the desert) (*Macarius the Great, Homily 8*, PG 34, 508A). The satisfaction of the “longing soul” and the filling of the “hungry soul with goodness” echo the Eucharist, the spiritual food and drink that sustains believers on their journey.

Spiritual Application: Acknowledge your own moments of spiritual wandering. When feeling lost or overwhelmed, turn to God in prayer. Trust that He will hear your cry and guide you toward a place of peace and fulfillment. Seek spiritual nourishment through prayer, Scripture, the sacraments, and fellowship with other believers. Remember to give thanks to the Lord for His guidance and provision.

Verses 10-16: Imprisoned in Darkness

Psalm 107:10-16 (KJV)

“Such as sit in darkness and in the shadow of death, being bound in affliction and iron; Because they rebelled against the words of God, and contemned the counsel of the most High: Therefore he brought down their heart with labour; they fell down, and there was none to help. Then they cried unto the LORD in their trouble, and he saved them out of their distresses. He brought them out of darkness and the shadow of death, and brake their bands in sunder. Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! For he hath broken the gates of brass, and cut the bars of iron in sunder.”

Psalm 107:10-16 (NKJV)

“Those who sat in darkness and in the shadow of death, bound in affliction and irons, because they rebelled against the words of God, and despised the counsel of the Most High, therefore He brought down their heart with labor; they fell down, and there was none to help. Then they cried out to the Lord in their trouble, and He saved them out of their distresses. He brought them out of darkness and the shadow of death, and broke their bonds in two. Oh, that men would give thanks to the Lord for His goodness, and for His wonderful works to the children of men! For He has broken the gates of bronze, and cut the bars of iron in two.”

This passage describes those imprisoned, both literally and figuratively. The “darkness and shadow of death” represent spiritual bondage and despair. Their imprisonment is attributed to their rebellion against God’s word. This emphasizes the consequences of rejecting divine guidance. The phrase “brought down their heart with labor” suggests that God allows trials to humble us and lead us to repentance. The turning point, again, is their cry for help. God responds by delivering them from darkness, breaking their chains, and shattering the “gates of bronze” and “bars of iron.” These images symbolize the power of God to overcome even the most formidable obstacles. The Coptic Church celebrates the Theotokos, Mary, as the one who “destroyed the gates of hell” through the incarnation of Christ, bringing light into the darkness (from the Theotokia hymns).

Spiritual Application: Examine your own life for areas of rebellion or disobedience to God’s word. Recognize that sin can lead to spiritual bondage. Don’t hesitate to cry out to God for forgiveness and deliverance. Trust that He has the power to break the chains that bind you and lead you into freedom. Give thanks that He continues to break the gates of hell and helps those seeking forgiveness.

Verses 17-22: Afflicted by Sickness

Psalm 107:17-22 (KJV)

“Fools because of their transgression, and because of their iniquities, are afflicted. Their soul abhorreth all manner of meat; and they draw near unto the gates of death. Then they cry unto the LORD in their trouble, and he saveth them out of their distresses. He sent his word, and healed them, and delivered them from their destructions. Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.”

Psalm 107:17-22 (NKJV)

“Fools, because of their transgression, and because of their iniquities, were afflicted. Their soul abhorred all manner of food; and they drew near to the gates of death. Then they cried out to the Lord in their trouble, and He saved them out of their distresses. He sent His word and healed them, and delivered them from their destructions. Oh, that men would give thanks to the Lord for His goodness, and for His wonderful works to the children of men! Let them sacrifice the sacrifices of thanksgiving, and declare His works with rejoicing.”

This section addresses the suffering caused by sickness, attributed to transgression and iniquity. Their “soul abhorred all manner of food” suggests a loss of appetite and a decline in physical health. They “draw near to the gates of death,” indicating a life-threatening condition. Again, the pivotal moment arrives with their cry to the Lord. God responds by sending “His word” and healing them. This “word” can be interpreted as divine power, a decree of healing, or even the incarnate Word, Jesus Christ. The emphasis on “sacrifices of thanksgiving” highlights the importance of expressing gratitude through worship and praise. Declaring “His works with rejoicing” encourages believers to share their testimonies of healing and deliverance with others. Saint Cyril of Alexandria, in his commentary on Isaiah, links physical healing to spiritual restoration, noting that forgiveness of sins often precedes or accompanies physical recovery.

Spiritual Application: Recognize the connection between sin and suffering. Take care of your physical and spiritual health. When facing illness, seek God’s healing through prayer and faith. Express gratitude for any healing you receive, and share your testimony with others. Offer “sacrifices of thanksgiving” through acts of service and worship.

Verses 23-32: Storms at Sea

Psalm 107:23-32 (KJV)

“They that go down to the sea in ships, that do business in great waters; These see the works of the LORD, and his wonders in the deep. For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof. They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble. They reel to and fro, and stagger like a drunken man, and are at their wits’ end. Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses. He maketh the storm a calm, so that the waves thereof are still. Then are they glad because they be quiet; so he bringeth them unto their desired haven. Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! Let them exalt him also in the congregation of the people, and praise him at the assembly of the elders.”

Psalm 107:23-32 (NKJV)

“Those who go down to the sea in ships, who do business on great waters, these see the works of the Lord, and His wonders in the deep. For He commands and raises the stormy wind, which lifts up the waves of the sea. They mount up to the heavens, they go down again to the depths; their soul melts because of trouble. They reel to and fro, and stagger like a drunken man, and are at their wits’ end. Then they cry out to the Lord in their trouble, and He brings them out of their distresses. He calms the storm, so that its waves are still. Then they are glad because they are quiet; so He guides them to their desired haven. Oh, that men would give thanks to the Lord for His goodness, and for His wonderful works to the children of men! Let them exalt Him also in the congregation of the people, and praise Him at the assembly of the elders.”

This section depicts the perils faced by sailors on the sea, representing life’s unpredictable and overwhelming challenges. The storm symbolizes chaos, uncertainty, and the feeling of being out of control. Their “soul melts because of trouble” highlights the emotional distress caused by the storm. Once again, their cry to the Lord brings deliverance. God calms the storm, bringing peace and tranquility. He guides them to their “desired haven,” representing safety, security, and fulfillment. The phrase “desired haven” underscores the idea that God knows our deepest longings and guides us toward them. This section highlights God’s power over nature, reminding us that even in the midst of life’s storms, He is in control. The call to “exalt Him also in the congregation” and “praise Him at the assembly of the elders” emphasizes the importance of public worship and collective thanksgiving. This is especially relevant in the Coptic Orthodox tradition, which places great value on communal prayer and liturgical celebrations.

Spiritual Application: Recognize that life is full of unpredictable storms. When facing overwhelming challenges, turn to God in prayer. Trust that He has the power to calm the storm and guide you toward safety and peace. Seek community and support from other believers, and participate in public worship to express your gratitude. Give thanks to the Lord, even in the midst of trials, for His presence and power.

Verses 33-43: God’s Sovereign Control

Psalm 107:33-43 (KJV)

“He turneth rivers into a wilderness, and the watersprings into dry ground; A fruitful land into barrenness, for the wickedness of them that dwell therein. He turneth the wilderness into a standing water, and dry ground into watersprings. And there he maketh the hungry to dwell, that they may prepare a city for habitation; And sow the fields, and plant vineyards, which may yield fruits of increase. He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease. Again, they are minished and brought low through oppression, affliction, and sorrow. He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way. Yet setteth he the poor on high from affliction, and maketh him families like a flock. The righteous shall see it, and rejoice: and all iniquity shall stop her mouth. Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.”

Psalm 107:33-43 (NKJV)

“He turns rivers into a wilderness, and the watersprings into dry ground; a fruitful land into barrenness, for the wickedness of those who dwell in it. He turns a wilderness into pools of water, and dry ground into watersprings. There He makes the hungry dwell, so that they may establish a city for a dwelling; and sow fields and plant vineyards, which yield fruitful harvests. He blesses them also, and they multiply greatly; and He does not let their cattle decrease. When they are diminished and brought low through oppression, affliction, and sorrow, He pours contempt on princes, and causes them to wander in the wilderness where there is no way. Yet He sets the poor on high, far from affliction, and makes their families like a flock. The righteous see it and rejoice, and all iniquity stops its mouth. Whoever is wise will observe these things, and they will understand the lovingkindness of the Lord.”

These final verses affirm God’s absolute sovereignty over all creation and human affairs. He can transform fertile lands into deserts and deserts into fertile lands. He can elevate the poor and humble the powerful. These dramatic reversals highlight God’s justice and His unwavering commitment to caring for the vulnerable. The imagery of rivers becoming wilderness and vice versa reflects the unpredictable nature of life and the understanding that prosperity is not guaranteed, but is dependent on the will of God and our obedience to Him. God’s judgment against wickedness is evident in His turning “a fruitful land into barrenness.” Conversely, His mercy is displayed in turning “a wilderness into pools of water.” The statement “The righteous see it and rejoice” emphasizes that those who trust in God will find joy in witnessing His justice and mercy. The concluding verse, “Whoever is wise will observe these things, and they will understand the lovingkindness of the Lord,” serves as an invitation to contemplation and spiritual discernment. By observing God’s actions in the world and in our own lives, we can gain a deeper understanding of His character and His unwavering love. This connects with the Coptic Orthodox tradition of hesychasm, where silent contemplation and prayer lead to a profound encounter with God’s presence.

Spiritual Application: Recognize God’s sovereignty in all aspects of your life. Trust that He is working even in difficult circumstances. Seek to understand His will through prayer and Scripture. Be mindful of the needs of the poor and vulnerable, and work to promote justice and compassion in the world. Strive for wisdom and discernment, so that you may better understand the lovingkindness of the Lord. Always remember to give thanks to the Lord, for His unwavering faithfulness and goodness.

💡 Key Teachings from Psalm 107 💡

Psalm 107 offers profound insights into the character of God and the nature of the human experience. Here are some key takeaways:

• God’s Mercy is Enduring: The recurring refrain emphasizes the eternal nature of God’s compassion.
• Prayer is Powerful: In every situation of distress, the cry to the Lord brings deliverance.
• God is Sovereign: He is in control of creation and human affairs, even amidst chaos.
• Thanksgiving is Essential: Gratitude is the appropriate response to God’s goodness and faithfulness.
• Community Matters: Public worship and collective thanksgiving strengthen the body of Christ.
• Wisdom Leads to Understanding: Observing God’s works leads to a deeper appreciation of His lovingkindness.

❓ FAQ ❓

Here are some frequently asked questions about Psalm 107:

• Q: Why does the psalm focus on specific situations of distress?

  The psalm uses these examples to illustrate God’s universal compassion and His ability to deliver us from any trial. They serve as archetypes of human suffering and God’s unfailing response to those who call upon Him.

• Q: How can I cultivate a spirit of thanksgiving, even when facing difficulties?

  Practice gratitude daily, even for small blessings. Reflect on God’s past faithfulness in your life. Focus on the positive aspects of your situation. Remember that thanksgiving is an act of faith, acknowledging God’s presence and power in all circumstances.

• Q: What is the significance of the “sacrifices of thanksgiving” mentioned in the psalm?

  These sacrifices represent acts of worship, praise, and service offered in gratitude to God. They are a tangible expression of our thankfulness and a recognition of His goodness. Today, this could manifest in acts of charity, volunteering, or simply offering heartfelt prayers.

• Q: How does Psalm 107 relate to the teachings of the Coptic Orthodox Church?

  Psalm 107 aligns perfectly with the Coptic Orthodox emphasis on God’s unwavering love, the power of prayer, the importance of community, and the call to live a life of gratitude and service. It resonates with the Church’s rich liturgical tradition and its focus on the sacraments as channels of God’s grace.

✨ Conclusion ✨

Psalm 107, a timeless hymn of thanksgiving, offers a powerful reminder of God’s enduring mercy and sovereignty. From the wandering in the wilderness to the storms at sea, the psalm showcases God’s unwavering commitment to rescuing and guiding His people. The recurring refrain, “Oh, give thanks to the Lord, for He is good! For His mercy endures forever,” serves as a constant call to gratitude, prompting us to acknowledge God’s presence and power in every aspect of our lives. As Coptic Orthodox Christians, we are called to embrace this spirit of thanksgiving, expressing our gratitude through prayer, worship, service, and a deep commitment to living a life that reflects God’s love and compassion. May we always remember to give thanks to the Lord, for His goodness knows no bounds, and His mercy endures forever.

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Psalm 107, Thanksgiving, Coptic Orthodox, Gratitude, Mercy, Sovereignty, Prayer, Deliverance, Redemption, Spiritual Life

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Explore a Coptic Orthodox commentary on Psalm 107: Give Thanks to the Lord, for He Is Good! Discover the deep spiritual meaning and practical applications of this powerful hymn of thanksgiving.