Paul’s Ministry in Corinth: A Coptic Orthodox Commentary on Acts 18

Executive Summary ✨

Acts 18 details the pivotal ministry of St. Paul in Corinth, a bustling, cosmopolitan city rife with both opportunity and opposition. This chapter introduces us to Aquila and Priscilla, Jewish tentmakers who become staunch supporters of Paul, and showcases the powerful preaching of Apollos. We witness Paul’s unwavering commitment to proclaiming the Gospel, despite facing rejection and persecution from the Jewish community. The chapter also highlights the divine protection afforded to Paul, ensuring the success of his mission in Corinth. Through examining this passage, we glean profound insights into the nature of evangelism, the importance of faithful partnerships, and the overarching providence of God in the spread of Christianity. This period of *Paul’s Ministry in Corinth* was crucial for establishing the early church. This verse-by-verse commentary, viewed through a Coptic Orthodox lens, explores the depth of this biblical narrative, drawing upon patristic wisdom and historical context.

This commentary offers a detailed exploration of Acts 18, shedding light on the historical and theological significance of Paul’s time in Corinth. From his initial arrival to the introduction of key figures like Aquila, Priscilla, and Apollos, each verse is examined through the lens of Coptic Orthodox tradition and patristic wisdom. Understanding *Paul’s Ministry in Corinth* enriches our faith and provides practical lessons for modern Christian life.

Commentary Sections 📖

Acts 18:1-3

Ἀποκριθεὶς δὲ Παῦλος ἔλεγεν· Πρὸς ταῦτα μὲν οὐκ ἔχω λέγειν, ὅτι οἶδα ὅλον τὸν κόσμον, ἀλλὰ ὅμως λέγω ὅτι ὅσοι ἂν θελήσωσιν σωθῆναι, θέλουσιν ἐλθεῖν πρός με, ὅτι ἐγὼ ἀναγγέλλω ὑμῖν τὴν ὁδὸν τῆς σωτηρίας.

(KJV) After these things Paul departed from Athens, and came to Corinth; And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.

(NKJV) After these things Paul departed from Athens and went to Corinth. And he found a certain Jew named Aquila, born in Pontus, who had recently come from Italy with his wife Priscilla (because Claudius had commanded all the Jews to depart from Rome); and he came to them. So, because he was of the same trade, he stayed with them and worked; for by occupation they were tentmakers.

Paul’s arrival in Corinth marked a new chapter in his missionary journey. Corinth was a major commercial hub, a melting pot of cultures and religions, and also a city known for its moral decadence. This context makes Paul’s decision to minister there all the more significant. The introduction of Aquila and Priscilla is vital. Their expulsion from Rome due to Claudius’s decree is historically documented, offering external corroboration for the biblical narrative. The fact that Paul shared their trade of tentmaking provided him with a means of self-support and a natural point of connection. Tentmaking in that period involved working with leather and heavy fabrics, often requiring a small workshop setting.

St. Athanasius, in *Contra Gentes*, emphasizes the importance of self-sufficiency in ministry: “Οὐ γὰρ μόνον διδασκαλία ἀλλὰ καὶ ἔργα ἔδειξαν, ἵνα μὴ ἐπιβαρῶσι τοὺς ἀκούοντας.” (For they showed not only teaching but also works, so that they might not burden those who listened. – *Athanasius, Contra Gentes, 1.3*). This reinforces the Coptic Orthodox understanding of responsible ministry.

Spiritual Application: Seek opportunities to serve God within your own skillset and profession. Like Paul, Aquila, and Priscilla, use your talents to further the Gospel. Consider using dohost for setting up a website to promote your ministry efforts.

Acts 18:4-6

Καὶ διελέγετο ἐν τῇ συναγωγῇ κατὰ πᾶν σάββατον, ἔπειθέν τε Ἰουδαίους καὶ Ἕλληνας. Ὅτε δὲ κατῆλθον ἀπὸ τῆς Μακεδονίας ὅ τε Σίλας καὶ ὁ Τιμόθεος, συνείχετο τῷ λόγῳ ὁ Παῦλος, διαμαρτυρόμενος τοῖς Ἰουδαίοις τὸν Χριστὸν Ἰησοῦν. Ἀντιτασσομένων δὲ αὐτῶν καὶ βλασφημούντων ἐκτιναξάμενος τὰ ἱμάτια εἶπεν πρὸς αὐτούς· Τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν· ἐγὼ καθαρὸς, ἀπὸ τοῦ νῦν εἰς τὰ ἔθνη πορεύσομαι.

(KJV) And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ. And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

(NKJV) And he reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks. When Silas and Timothy had come from Macedonia, Paul was compelled by the Spirit, and testified to the Jews that Jesus is the Christ. But when they opposed him and blasphemed, he shook his garments and said to them, “Your blood be upon your own heads; I am clean. From now on I will go to the Gentiles.”

Paul’s practice of preaching in the synagogue every Sabbath was a consistent pattern in his ministry. This demonstrates his initial focus on reaching his fellow Jews. The arrival of Silas and Timothy from Macedonia likely brought much-needed financial and emotional support, allowing Paul to dedicate himself more fully to preaching. The phrase “pressed in the spirit” indicates a powerful internal compulsion to proclaim the Gospel. The rejection and blasphemy he faced from some Jews led him to dramatically signify his departure and shift his focus to the Gentiles. Shaking his garments was a symbolic act, indicating his disassociation from their rejection of the truth.

St. Cyril of Alexandria, in his commentary on Luke, speaks of the persistent efforts of evangelists: “Δεῖ γὰρ ἀεὶ προσέχειν καὶ μηδέποτε ἀποκάμνειν τοὺς κηρύσσοντας τὸν λόγον.” (For it is always necessary for those who preach the word to pay attention and never tire. – *Cyril of Alexandria, Commentary on Luke, Fragment 146*). This reflects the Coptic Orthodox emphasis on persevering in spreading the Gospel, even in the face of opposition.

Spiritual Application: Persist in sharing your faith, even when faced with rejection. Remember that God calls us to plant seeds, even if we don’t always see the immediate fruits of our labor.

Acts 18:7-11

Καὶ μεταβὰς ἐκεῖθεν ἦλθεν εἰς οἰκίαν τινὸς ὀνόματι Ἰούστου, σεβομένου τὸν θεόν, οὗ ἡ οἰκία ἦν συνομοροῦσα τῇ συναγωγῇ. Κρίσπος δὲ ὁ ἀρχισυνάγωγος ἐπίστευσεν τῷ Κυρίῳ σὺν ὅλῳ τῷ οἴκῳ αὐτοῦ, καὶ πολλοὶ τῶν Κορινθίων ἀκούοντες ἐπίστευον καὶ ἐβαπτίζοντο. Εἶπεν δὲ ὁ Κύριος ἐν ὁράματι διὰ νυκτὸς τῷ Παύλῳ· Μὴ φοβοῦ, ἀλλὰ λάλει καὶ μὴ σιωπήσῃς, διότι ἐγὼ μετὰ σοῦ εἰμι, καὶ οὐδεὶς ἐπιθήσεταί σοι τοῦ κακῶσαί σε, διότι λαός ἐστί μοι πολὺς ἐν τῇ πόλει ταύτῃ. Ἐκάθισεν δὲ ἐνιαυτὸν καὶ μῆνας ἓξ διδάσκων ἐν αὐτοῖς τὸν λόγον τοῦ θεοῦ.

(KJV) And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized. Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city. And he continued there a year and six months, teaching the word of God among them.

(NKJV) And he departed from there and entered the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue. Then Crispus, the ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians, hearing, believed and were baptized. Now the Lord spoke to Paul in the night by a vision, “Do not be afraid, but speak, and do not keep silent; for I am with you, and no one will attack you to hurt you; for I have many people in this city.” And he continued there a year and six months, teaching the word of God among them.

Paul’s transition to Justus’s house, located near the synagogue, provided a strategic base for continued ministry. The conversion of Crispus, the synagogue ruler, was a significant victory for the Gospel. The fact that his entire household also believed indicates the powerful influence of faith within families. The vision Paul received from the Lord was crucial, offering reassurance and protection amidst opposition. The Lord’s promise, “I have many people in this city,” underscores the divine preordination of salvation. Paul’s extended stay of a year and six months demonstrates the deep impact of his ministry in Corinth.

St. Macarius the Great, in his homilies, speaks of God’s active role in salvation: “Θεὸς γὰρ ἐστιν ὁ ἐνεργῶν τὸ θέλειν καὶ τὸ ἐνεργεῖν ὑπὲρ τῆς εὐδοκίας.” (For it is God who works in you to will and to act according to his good purpose. – *Macarius the Great, Homily 11.5*). This highlights the Coptic Orthodox understanding of God’s grace preceding and enabling human faith.

Spiritual Application: Trust in God’s protection and guidance, even when facing uncertainty or fear. Remember that God has a purpose for you, even in difficult circumstances. Be open to ministering to those within your own household and community.

Acts 18:12-17

Γαλλίωνος δὲ ἀνθυπάτου ὄντος τῆς Ἀχαΐας ἐπέστησαν οἱ Ἰουδαῖοι ὁμοθυμαδὸν τῷ Παύλῳ καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα λέγοντες ὅτι παρὰ τὸν νόμον ἀναπείθει οὗτος τοὺς ἀνθρώπους σέβεσθαι τὸν θεόν. Μελλόντος δὲ τοῦ Παύλου ἀνοίγειν τὸ στόμα εἶπεν ὁ Γαλλίων πρὸς τοὺς Ἰουδαίους· Εἰ μὲν οὖν ἦν ἀδίκημα τί ἢ ῥᾳδιούργημα πονηρὸν, ὦ Ἰουδαῖοι, κατὰ λόγον ἂν ἀνεσχόμην ὑμῶν· εἰ δὲ ζητήματα ἐστὶ περὶ λόγου καὶ ὀνομάτων καὶ νόμου τοῦ καθ’ ὑμᾶς, αὐτοὶ ὄψεσθε· ἐγὼ γὰρ κριτὴς τούτων οὐ βούλομαι εἶναι. Καὶ ἀπήλασεν αὐτοὺς ἀπὸ τοῦ βήματος. Ἐπιλαβόμενοι δὲ πάντες Σωσθένην τὸν ἀρχισυνάγωγον ἔτυπτον ἔμπροσθεν τοῦ βήματος· καὶ οὐδὲν τούτων ἔμελεν τῷ Γαλλίωνι.

(KJV) And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, Saying, This fellow persuadeth men to worship God contrary to the law. And when Paul was about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters. And he drave them from the judgment seat. Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

(NKJV) When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat, saying, “This fellow persuades men to worship God contrary to the law.” And when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or wicked crimes, O Jews, there would be reason why I should bear with you. But if it is a question of words and names and your law, look to it yourselves; for I do not want to be a judge of such matters.” And he drove them from the judgment seat. Then all the Greeks took Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. But Gallio took no notice of these things.

This passage illustrates the legal challenges Paul faced. Gallio’s position as proconsul of Achaia is historically verifiable, providing further contextual accuracy. The Jews’ accusation that Paul was persuading people to worship God “contrary to the law” was a veiled attempt to implicate him in Roman sedition. Gallio’s dismissal of the case highlights the Roman authorities’ initial lack of interest in internal Jewish religious disputes. The beating of Sosthenes, likely by a mob sympathetic to Paul, reflects the volatile atmosphere in Corinth. Gallio’s indifference to this violence further emphasizes his disinterest in the religious tensions.

The Coptic Orthodox Church emphasizes the importance of discernment in dealing with worldly authorities, as demonstrated by Paul’s interactions with Gallio. We are called to respect just laws but to stand firm in our faith, even when facing opposition.

Spiritual Application: Exercise wisdom and discernment when interacting with secular authorities. Be prepared to defend your faith, but also seek to live peaceably with all people, as much as it depends on you.

Acts 18:18-23

Ὁ δὲ Παῦλος προσμείνας ἔτι ἡμέρας ἱκανὰς τοῖς ἀδελφοῖς ἀποταξάμενος ἐξέπλει εἰς τὴν Συρίαν, καὶ σὺν αὐτῷ Πρίσκιλλα καὶ Ἀκύλας, κειράμενος τὴν κεφαλὴν ἐν Κεγχρεαῖς· εἶχεν γὰρ εὐχήν. Κατήλθον δὲ εἰς Ἔφεσον, κἀκεῖ αὐτοὺς ἀφῆκεν· αὐτὸς δὲ εἰσελθὼν εἰς τὴν συναγωγὴν διελέχθη τοῖς Ἰουδαίοις. Ἐρωτώντων δὲ αὐτῶν ἐπὶ πλείονα χρόνον μεῖναι οὐκ ἐπένευσεν, ἀλλ’ ἀποταξάμενος εἶπεν· Πάλιν ἀνακάμψω πρὸς ὑμᾶς τοῦ θεοῦ θέλοντος· καὶ ἀνήχθη ἀπὸ τῆς Ἐφέσου. Καὶ κατελθὼν εἰς Καισάρειαν, ἀναβὰς καὶ ἀσπασάμενος τὴν ἐκκλησίαν κατέβη εἰς Ἀντιόχειαν. Καὶ ποιήσας χρόνον τινὰ ἐξῆλθεν διερχόμενος καθεξῆς τὴν Γαλατικὴν χώραν καὶ Φρυγίαν ἐπιστηρίζων πάντας τοὺς μαθητάς.

(KJV) And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow. And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not; but bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus. And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch. And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.

(NKJV) So Paul still remained a good while. Then he took leave of the brethren and sailed for Syria, and Priscilla and Aquila were with him. He had his hair cut off at Cenchrea, for he had a vow. And he came to Ephesus, and left them there; but he himself entered the synagogue and reasoned with the Jews. When they asked him to stay a longer time, he did not consent, but took leave of them, saying, “I must by all means keep this coming feast in Jerusalem; but I will return again to you, God willing.” And he sailed from Ephesus. And when he had landed at Caesarea, he went up and greeted the church, and went down to Antioch. After he had spent some time there, he departed and went through the region of Galatia and Phrygia in order, strengthening all the disciples.

Paul’s departure from Corinth marked the end of a significant phase of his ministry. His shaving his head in Cenchrea, a port near Corinth, was likely in fulfillment of a Nazirite vow (Numbers 6), demonstrating his adherence to Jewish customs even as he preached to the Gentiles. Priscilla and Aquila accompanied him to Ephesus, where they remained to continue the work. Paul’s brief visit to Ephesus and subsequent journey to Jerusalem and Antioch reflect his strategic approach to ministry, balancing new initiatives with maintaining connections to established communities. His return to Galatia and Phrygia to strengthen the disciples highlights the importance of follow-up and discipleship.

The Coptic Orthodox tradition values the keeping of vows and the observance of religious customs, as long as they do not contradict the core tenets of the Christian faith. Paul’s actions in this passage reflect this balanced approach.

Spiritual Application: Be faithful to your commitments, both to God and to others. Seek to balance new opportunities with maintaining existing relationships and responsibilities. Prioritize discipleship and follow-up in your own spiritual journey and in your ministry to others.

Acts 18:24-28

Ἰουδαῖος δέ τις Ἀπολλὼς ὀνόματι, Ἀλεξανδρεὺς τῷ γένει, ἀνὴρ λόγιος, κατήντησεν εἰς Ἔφεσον, δυνατὸς ὢν ἐν ταῖς γραφαῖς. Οὗτος ἦν κατηχημένος τὴν ὁδὸν τοῦ Κυρίου, καὶ ζέων τῷ πνεύματι ἐλάλει καὶ ἐδίδασκεν ἀκριβῶς τὰ περὶ τοῦ Ἰησοῦ, ἐπιστάμενος μόνον τὸ βάπτισμα Ἰωάννου. Οὗτος ἤρξατο παρρησιάζεσθαι ἐν τῇ συναγωγῇ· ἀκούσαντες δὲ αὐτοῦ Ἀκύλας καὶ Πρίσκιλλα προσελάβοντο αὐτὸν καὶ ἀκριβέστερον αὐτῷ ἐξέθεντο τὴν ὁδὸν τοῦ θεοῦ. Βουλομένου δὲ αὐτοῦ διελθεῖν εἰς τὴν Ἀχαΐαν προτρεψάμενοι οἱ ἀδελφοὶ ἔγραψαν τοῖς μαθηταῖς ἀποδέξασθαι αὐτόν· ὃς παραγενόμενος συνεβάλετο πολὺ τοῖς πεπιστευκόσι διὰ τῆς χάριτος· εὐτόνως γὰρ τοῖς Ἰουδαίοις διακατηλέγχετο δημοσίᾳ ἐπιδεικνὺς διὰ τῶν γραφῶν εἶναι τὸν Χριστὸν Ἰησοῦν.

(KJV) And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: For he mightily convinced the Jews, and that publicly, shewing by the scriptures that Jesus was Christ.

(NKJV) Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things of the Lord, though he knew only the baptism of John. So he began to speak boldly in the synagogue. When Aquila and Priscilla heard him, they took him aside and explained to him the way of God more accurately. And when he desired to cross to Achaia, the brethren wrote, exhorting the disciples to receive him; who, when he arrived, greatly helped those who had believed through grace; for he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ.

The introduction of Apollos is significant. His Alexandrian background implies a strong Hellenistic Jewish education, skilled in rhetoric and Scripture. His initial knowledge of only John’s baptism suggests that he had received partial information about Jesus. Aquila and Priscilla’s willingness to mentor and instruct Apollos demonstrates their humility and commitment to accurate teaching. Apollos’s subsequent ministry in Achaia, supported by the Ephesian brethren, was highly effective in convincing Jews that Jesus was the Christ. This highlights the importance of ongoing learning, mentorship, and collaboration in ministry.

The Coptic Orthodox Church emphasizes the importance of both knowledge and zeal in ministry, as exemplified by Apollos. We are called to be both knowledgeable in the Scriptures and fervent in the Spirit, always seeking to grow in our understanding of God’s Word.

Spiritual Application: Be open to learning from others, even if they are not formally trained. Seek to grow in your knowledge of the Scriptures and in your zeal for God. Be willing to mentor and encourage others in their faith journey. Collaboration among believers strengthens the church.

Key Reflections on Paul’s Ministry in Corinth 💡

Paul’s time in Corinth offers several vital lessons for believers today. Here are some key takeaways:

• Persistence in the Face of Opposition: Paul faced significant resistance from the Jewish community in Corinth, but he did not give up. He continued to preach the Gospel, trusting in God’s protection and provision.
• The Importance of Partnership: Aquila and Priscilla were invaluable partners in Paul’s ministry. They provided him with support, hospitality, and theological insight.
• God’s Sovereignty and Human Agency: God revealed to Paul that He had “many people” in Corinth, indicating His sovereign plan. However, Paul still had to actively preach and teach the Gospel for these people to come to faith.
• The Power of Discipleship: Aquila and Priscilla’s mentoring of Apollos demonstrates the transformative power of discipleship. By investing in others, we can equip them to become effective ministers of the Gospel.
• The Strategic Use of Resources: Paul strategically used his tentmaking skills to support himself and build relationships. We should also seek to use our talents and resources to advance God’s kingdom.
• Faithful living: Pursue faithfulness in our endeavors, as seen in the diligent ministry of Paul.

FAQ ❓

Here are some frequently asked questions about Acts 18 and Paul’s ministry in Corinth:

• Q: Why did Paul choose to go to Corinth, a city known for its immorality?

  Paul’s calling was to preach the Gospel to all nations, and Corinth, as a major commercial hub, presented a strategic opportunity to reach a diverse population. The presence of immorality did not deter him but rather motivated him to bring the light of Christ to a dark place. His ministry there would serve as a beacon of hope amidst the moral decay, demonstrating the transformative power of the Gospel.

• Q: What was the significance of Aquila and Priscilla’s role in Paul’s ministry?

  Aquila and Priscilla were instrumental in providing Paul with a home, a livelihood, and companionship. Their shared trade of tentmaking allowed Paul to support himself financially, freeing him to focus on preaching. Moreover, their theological insight and willingness to mentor Apollos demonstrate their commitment to accurate teaching and discipleship. Their faithfulness and support were invaluable to Paul’s ministry.

• Q: What does Paul’s vision in Corinth reveal about God’s plan for salvation?

  Paul’s vision reinforces the concept of divine preordination and God’s sovereign plan for salvation. The Lord’s declaration that He had “many people” in Corinth indicates that God had already chosen individuals in that city to receive His grace. However, this does not negate the need for human agency. Paul’s preaching and teaching were essential in bringing these chosen individuals to faith in Christ.

• Q: How can we apply the lessons from Paul’s Ministry in Corinth today?

  The lessons from Paul’s ministry in Corinth can still apply today. It calls us to be persistent despite opposition, seek partnership in ministry, and trust in God’s sovereignty. God wants us to use our skills for advancing His kingdom, and disciple others. By embodying these principles, we can continue Paul’s mission in our modern context.

Conclusion ✨

The narrative of *Paul’s Ministry in Corinth* in Acts 18 provides a rich tapestry of spiritual insights applicable to our lives today. It underscores the importance of perseverance in the face of adversity, the power of partnership in ministry, and the sovereign hand of God guiding the spread of the Gospel. Paul’s unwavering commitment, coupled with the faithful support of Aquila and Priscilla and the impactful ministry of Apollos, paints a vivid picture of the early church’s dedication to proclaiming the truth of Jesus Christ. As Coptic Orthodox Christians, we are called to emulate these examples, embracing the challenges of evangelism with courage, humility, and a deep reliance on God’s grace. Understanding *Paul’s Ministry in Corinth* helps us to live out our faith more fully in a world that desperately needs the hope of the Gospel.

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Acts 18, Paul in Corinth, Aquila and Priscilla, Apollos, Coptic Orthodox, Biblical Commentary, New Testament, Evangelism, Ministry, Discipleship

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Explore Acts 18 with a Coptic Orthodox lens. Discover insights into Paul’s ministry in Corinth, Aquila and Priscilla’s role, and Apollos’s impactful preaching. #CopticOrthodox #Acts18