The Day of the Lord: A Coptic Orthodox Commentary on Malachi 4

Executive Summary

Malachi 4, often titled “The Day of the Lord,” is a powerful prophecy concerning final judgment and redemption. This chapter vividly depicts the coming of the Lord as a consuming fire for the wicked, likened to stubble being burned. Simultaneously, it proclaims healing and righteousness for those who fear God’s name, picturing them as calves freed from their stalls, leaping with joy. Crucially, Malachi prophecies the return of Elijah before this great and terrible day, a figure profoundly understood within the Coptic Orthodox Church as prefiguring St. John the Baptist, the Forerunner of Christ. This commentary explores the profound implications of Malachi 4, offering insights into its historical context, patristic interpretations, and its continued relevance for Christians striving to live a life pleasing to God, eagerly awaiting the coming of our Lord. This commentary delves into the theological depths of The Day of the Lord, offering practical spiritual application for modern life.

Malachi, the last of the Old Testament prophets, speaks with urgency and authority. He delivers God’s final message before the long silence that precedes the coming of the Messiah. Chapter 4 of Malachi, in particular, paints a striking picture of the Day of the Lord—a day of both terrifying judgment and glorious salvation. This commentary will guide us through each verse, illuminating its meaning through the lens of Coptic Orthodox tradition and practice, connecting it to the broader tapestry of Scripture and revealing its profound relevance for us today. Understanding The Day of the Lord helps us live more intentionally.

Verse 1: The Day is Coming

Malachi 4:1 (KJV): “For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.”

Malachi 4:1 (NKJV): ““For behold, the day is coming, Burning like an oven, And all the proud, yes, all who do wickedly will be stubble. And the day which is coming shall burn them up,” Says the Lord of hosts, “That will leave them neither root nor branch.”

This opening verse sets the stage with a vivid image of impending judgment. The “day” is not merely a 24-hour period but a designated time of divine intervention. The simile “burn as an oven” speaks of intense, all-consuming judgment. The “proud” and those who “do wickedly” are equated to “stubble,” highlighting their worthlessness and vulnerability before God’s righteous fire. The phrase “neither root nor branch” emphasizes complete and utter destruction, leaving no possibility of recovery or continuation. It is a picture of finality. This destruction is a consequence of rejecting God’s grace and choosing a path of wickedness. As St. Athanasius writes: “τὴν γὰρ κρίσιν οὐκ ἐπεισακτὸν ἔχει ἡ ἀλήθεια, ἀλλὰ ἀεὶ συμπαροῦσαν” (tēn gar krisin ouk epaisakton echei hē alētheia, alla aei συμπαροῦσαν), “For truth does not have judgment as something added, but it is always present” (Contra Gentes 42). This reminds us that judgment is not an arbitrary act of God, but an inherent consequence of our choices. In these times when many are struggling with making the right choices, our church webiste builder can help you create a more visible presence in your community.

Spiritual Application: We must examine our lives, repenting of pride and wickedness, and seeking humility and righteousness through Christ. Are we building our lives on a solid foundation of faith or on the fleeting “stubble” of worldly pursuits? This verse is a call to repentance and a warning against complacency.

Verse 2: Healing and Joy for the Righteous

Malachi 4:2 (KJV): “But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.”

Malachi 4:2 (NKJV): “But to you who fear My name The Sun of Righteousness shall arise With healing in His wings; And you shall go out And grow fat like calves from the stall.”

This verse offers a stark contrast to the previous one, providing hope and promise for those who “fear” God’s name. This “fear” is not mere terror but a reverent awe and respect that leads to obedience. The “Sun of righteousness” is a clear Messianic prophecy, traditionally understood within the Coptic Orthodox Church as referring to Christ, the light of the world. The phrase “healing in his wings” speaks of the power of Christ to heal both physical and spiritual ailments. The image of “calves of the stall” suggests abundance, freedom, and joyful growth, symbolizing the blessings and vitality that come from a relationship with God. Saint Cyril of Alexandria beautifully connects this verse to Christ, stating, “καὶ ἀνατελεῖ ὑμῖν ὁ ἥλιος τῆς δικαιοσύνης” (kai anatelei hymin ho hēlios tēs dikaiosynēs), “and the sun of righteousness will rise for you” (Commentary on Malachi 4:2). This is a clear assertion of Christ as the fulfillment of this prophecy, bringing not just judgment, but profound healing and restoration. The metaphor of the calf, well-fed and secure, highlights the peace and provision offered by God’s grace.

Spiritual Application: Do we truly “fear” God in our hearts, allowing that reverence to shape our thoughts, words, and actions? Are we seeking the “Sun of righteousness” to heal our wounds and guide us on the path of life? This verse encourages us to draw closer to Christ, seeking His healing and experiencing the joy of His presence.

Verse 3: Trampling the Wicked

Malachi 4:3 (KJV): “And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.”

Malachi 4:3 (NKJV): “You shall trample the wicked, For they shall be ashes under the soles of your feet On the day that I do this,” Says the Lord of hosts.”

This verse speaks of the ultimate triumph of the righteous over the wicked. The phrase “tread down the wicked” suggests a complete and decisive victory. The wicked will be reduced to “ashes under the soles of your feet,” signifying their utter defeat and humiliation. This imagery aligns with the final judgment described in Revelation, where the saints reign with Christ and the wicked are cast into outer darkness. The verse is not necessarily a call to physical violence, but a promise of the ultimate vindication of God’s people and the establishment of His righteous kingdom. Saint Augustine of Hippo, reflecting on the defeat of evil, wrote: “Non enim Deus irrationabiliter irascitur, sed judicio justissimo” (Non enim Deus irrationabiliter irascitur, sed judicio justissimo), “For God does not become angry irrationally, but with most just judgment” (City of God, Book I, Chapter 1). Augustine points out that the apparent “trampling” is not vengeful but a consequence of God’s justice and the choices of the wicked themselves. The “ashes” represent the ultimate consequence of rejecting God.

Spiritual Application: We must remain steadfast in our faith, trusting that God will ultimately vindicate the righteous and defeat evil. Even when we face trials and persecutions, we can be confident in God’s promise of ultimate victory. This verse encourages us to stand firm in our faith, knowing that God will ultimately triumph over all wickedness.

Verse 4: Remember the Law

Malachi 4:4 (KJV): “Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.”

Malachi 4:4 (NKJV): “Remember the Law of Moses, My servant, Which I commanded him in Horeb for all Israel, With the statutes and judgments.”

This verse is a call to remember and obey the Law of Moses. Even as Malachi prophesies about the coming Day of the Lord, he emphasizes the importance of adhering to God’s commandments. The Law of Moses served as a guide for righteous living and a preparation for the coming of the Messiah. While Christians are not bound by the ceremonial aspects of the Law, the moral principles contained within it remain relevant and essential. Horeb, another name for Mount Sinai, is specifically mentioned to emphasize the divine authority and origin of the Law. St. Basil the Great emphasized the importance of Scripture in moral living when he wrote, “Πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν” (Pasa graphē theopneustos kai ōphelimos pros didaskalian), “All Scripture is God-breathed and useful for teaching” (2 Timothy 3:16). This underscores the enduring value of the Old Testament, including the Law, in guiding us towards a life pleasing to God. The Law, properly understood in the light of Christ, reveals our need for grace and guides us toward righteousness.

Spiritual Application: We must study and meditate on the Scriptures, seeking to understand and apply God’s commandments to our lives. Are we diligently striving to live according to God’s will, as revealed in the Law and fulfilled in Christ? This verse is a reminder that true faith is always accompanied by obedience.

Verse 5: Elijah’s Coming

Malachi 4:5 (KJV): “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:”

Malachi 4:5 (NKJV): “Behold, I will send you Elijah the prophet Before the coming of the great and dreadful day of the Lord.”

This is a crucial prophecy about the coming of Elijah before the “great and dreadful day of the LORD.” This prophecy has been interpreted in various ways. Within the Coptic Orthodox tradition, it is understood primarily as referring to St. John the Baptist, who came in the spirit and power of Elijah to prepare the way for Christ (Luke 1:17). St. John the Baptist, like Elijah, was a fiery prophet who called people to repentance and baptism. The “great and dreadful day of the LORD” can refer to both the first coming of Christ (when He brought judgment on the unrepentant) and His second coming (when He will judge the world in righteousness). The prophecy underscores the importance of preparation and repentance before the Lord’s arrival. St. Clement of Alexandria illuminates this understanding, stating, “Ἰωάννης μὲν ἦν ὁ Ἠλίας κατὰ τὴν δύναμιν, ὅπως καὶ ὁ Κύριος προεφητεύθη” (Iōannēs men ēn ho Ēlias kata tēn dynamin, hopōs kai ho Kyrios proephēteuthē), “John was Elijah in power, just as the Lord was prophesied” (Stromata 1.21). This patristic interpretation firmly establishes St. John the Baptist as the fulfillment of this Elijah prophecy, not necessarily in literal reincarnation, but in spirit and ministry.

Spiritual Application: Are we preparing our hearts for the coming of the Lord, both in anticipation of His return and in our daily lives? Are we heeding the call to repentance and striving to live holy lives? This verse reminds us to be vigilant and ready, like St. John the Baptist, to prepare the way for the Lord.

Verse 6: Turning Hearts

Malachi 4:6 (KJV): “And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.”

Malachi 4:6 (NKJV): “And he will turn The hearts of the fathers to the children, And the hearts of the children to their fathers, Lest I come and strike the earth with a curse.”

This final verse highlights the restorative mission of Elijah (or St. John the Baptist) – to “turn the heart of the fathers to the children, and the heart of the children to their fathers.” This speaks of reconciliation, healing broken relationships, and restoring family unity. It is a call to intergenerational love and understanding. The consequence of failing to heed this call is a “curse” upon the earth. This curse can be understood as the spiritual and moral decay that results from broken relationships and societal fragmentation. This is especially important in the context of ancient Jewish society, where family lineage and tradition were paramount. It emphasizes the importance of familial harmony as a reflection of God’s love and order. St. John Chrysostom, often spoke on the importance of family harmony: “Οὐδὲν οὕτως ἰσχυρὸν ὡς οἰκία ἐν ὁμονοίᾳ διαμένουσα” (Ouden houtōs ischuron hōs oikia en homonoia diamenousa), “Nothing is so strong as a house remaining in unity” (Homilies on Ephesians 20). This highlights the significance of family unity, not just for its own sake, but as a reflection of the unity that should characterize the Church and society as a whole. The “curse” is the inevitable consequence of brokenness and division.

Spiritual Application: Are we actively working to heal broken relationships in our families and communities? Are we fostering love, understanding, and forgiveness between generations? This verse is a call to prioritize family unity and to seek reconciliation wherever there is division, to avoid spiritual stagnation, connect with spiritual mentors, or locate churches near you.

Key Reflections on Malachi 4

Here are some key reflections on the teachings of Malachi 4 for practical spiritual growth:

• ✨ **The Urgency of Repentance:** Malachi 4 emphasizes the urgency of repentance and preparation for the Day of the Lord. We must not delay in turning away from sin and seeking God’s forgiveness.
• 💡 **The Healing Power of Christ:** The “Sun of righteousness” brings healing to those who fear God’s name. We must seek Christ’s healing for our physical, emotional, and spiritual wounds.
• 📖 **The Importance of Scripture:** We must remember and obey the Law of Moses, not as a legalistic burden, but as a guide to righteous living. Studying the Scriptures is essential for spiritual growth.
• 📜 **Preparation for the Lord’s Coming:** Like St. John the Baptist, we must prepare the way for the Lord by calling others to repentance and living holy lives.
• 🕊️ **The Power of Reconciliation:** Healing broken relationships and restoring family unity is crucial for avoiding the “curse” and experiencing God’s blessing.

FAQ ❓

Q: Who is Elijah in Malachi 4:5 referring to?

A: Within the Coptic Orthodox tradition, Elijah is understood primarily as referring to St. John the Baptist, who came in the spirit and power of Elijah to prepare the way for Christ (Luke 1:17). He fulfilled the prophecy by calling people to repentance and baptism.

Q: What is the “great and dreadful day of the LORD”?

A: The “great and dreadful day of the LORD” can refer to both the first coming of Christ (when He brought judgment on the unrepentant) and His second coming (when He will judge the world in righteousness). It represents a time of divine intervention and judgment.

Q: How does Malachi 4 relate to Christians today?

A: Malachi 4 is a call to repentance, obedience, and reconciliation. It reminds us to prepare our hearts for the coming of the Lord, to seek His healing, and to prioritize family unity. It’s a message of warning and hope, urging us to live righteously in anticipation of God’s judgment and blessing.

Conclusion

Malachi 4, with its stark contrasts between judgment and healing, provides a powerful reminder of the importance of living a life pleasing to God. The prophecy of Elijah, understood as fulfilled by St. John the Baptist, calls us to prepare our hearts for the coming of the Lord, both in His first and second advents. The ultimate triumph of the righteous and the healing of broken relationships are promises that sustain us in our journey of faith. May we heed the call to repentance, obedience, and reconciliation, so that we may experience the blessings of God and avoid the curse of spiritual decay. Let us live each day mindful of The Day of the Lord, striving to reflect the love and righteousness of Christ in our thoughts, words, and actions. By embracing God’s grace, we can ensure our place among those who leap with joy, healed by the Sun of Righteousness.

Tags

Malachi, Day of the Lord, Elijah, St. John the Baptist, Judgment, Healing, Repentance, Coptic Orthodox, Scripture, Prophecy

Meta Description

Explore Malachi 4, “The Day of the Lord,” through a Coptic Orthodox lens. Discover insights on judgment, healing, the coming of Elijah (St. John the Baptist), and practical applications for modern Christians. Understand the true meaning of The Day of the Lord.